Category: Bible Studies

Bible Studies

“True Discipleship” The Gospel of Jesus Christ: the book of Mark 

Loring Schultz

Read: Mark 9:38-50 NLT – Using the Name of Jesus – John said to – Bible Gateway

“If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.” Mark 9:41 NLT

Photo by Small Group Network on Unsplash

Last week in Biblical Insights, Jesus’ disciples were arguing among themselves who will be the greatest in the kingdom. To that Jesus taught them true greatness was with the one who serves. This week Jesus has another lesson to teach His followers, what is ‘true discipleship?’

“John said to Jesus, ‘Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.’” (Mk.9:38 nlt) The disciples took it upon themselves to stop the man performing these exorcisms. The man, obviously, wasn’t a fraud or he wouldn’t be able to cast out demons in Jesus’ name. He must have been a believer in Jesus, but the disciples only saw that he wasn’t one of them. Their selfish ambition took over and perhaps some jealousy as they previously failed to cast out a demon. Jesus told them not to stop him. He didn’t care about the details but pointed out that one who was for Him would not be against Him. Once anyone performed a miracle in Jesus’ name they would not speak ill of Him. There’s no middle ground when it comes to Jesus.

The disciples’ reaction to the outsider is all too common within the church today and among certain Christians. Those outside our circle are often looked at as inferior or not as spiritual as us. The disciples thought they had an inside track to Jesus, which they had in their calling, but Jesus’ view of discipleship was more inclusive than His disciples realized. The church today needs to realize just how inclusive God’s kingdom is. But a word of caution in today’s language of ‘inclusive’, ‘inclusion’ ‘all accepting’ etc.. Jesus is the head of His church, and His Word, the Bible is the authority for all we do and how we conduct ourselves. Paul’s charge to the young Pastor Timothy was, “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2Tim.3:16-17 nlt) The church must continue to abide by Biblical standards. We can do both, be inclusive and maintain Godly principles at the same time. That’s what we have to do. Let’s do it!

Jesus states there is no deed done in Jesus’ name that goes unnoticed. “If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.” (Mk.9:41 nlt) No service done for Christ is unimportant. Those who do them are in Jesus’ circle as all who do great things for Hs name. They are the examples of ‘true discipleship.’

Photo by Ben White on UnsplashTop of Form
 

A warning is given by Jesus to those who cause a new Christian to stumble. Criticism of a new convert in their understanding and methods may cause them to turn away from Christ. The disciples trying to stop the man casting out demons could have him questioning Jesus later on. Enticing or leading a new believer into sin and/or doing the same to a child will bring about serious judgement from God. Jesus says, “it would be better for you to be thrown into the sea with a large millstone hung around your neck.” (Mk.9:42 nlt) Some need to be careful not to lead in this way by example with no intention of harm. Concerning young people, there’s an old saying, ‘more is caught than taught.’ We all lead by example.

Jesus now uses hyperbole to make a point. Drastic measures need to be taken to eradicate sin from our lives. The most drastic step we can take is to come face to face with our sin, acknowledge it, see for what it is, what it is doing to us, and face reality. Jesus uses the examples of cutting off your hand, or foot, and gouge out an eye if any of these are causing you to sin. He says it is better to enter into eternity lame than to be cast whole into hell, “where the maggots never die and the fire never goes out.” (Mk.9:48 nlt) The Wycliffe Bible Commentary notes, “The seat of sin is the soul not any organ of the physical body.” All are born with a sin nature, we can’t dismiss that, nor can we change our nature, but the Holy Spirit can when we put our faith in Christ for salvation. We take on a new nature. “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2Cor.5:17 nlt)

As we close this week it’s important we notice Jesus’ reference to hell. We don’t hear a lot about hell in our churches these days. Some people even doubt Jesus’ references to it. When doubting they need to omit, change, symbolize, or ignore Jesus’ sayings. In todays reading, The Greek word that is used for ‘hell’ is ‘geenna’ It is of Hebrew origin meaning “lamentation” from the Hebrew word ‘hinnōm’. There was a Valley of Hinnom southwest of Jerusalem. This area was very familiar to the Jewish people. It was once the place of worship to the god Moloch. Later, in Jesus’ day it was the city dump with fires burning continually. Worms or maggots were always present as Jesus said, ‘where the maggots never die and the fire never goes out. For everyone will be tested with fire” (Mk.9:48-49 nlt) Jewish thought was the Valley of Hinnom was a symbol of eternal punishment. They knew what Jesus was saying.

FreeBibleimages.org

Last, back to ‘true discipleship’ as we close. Jesus uses His analogy of salt once again from His Sermon on the Mount. This time He says, “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.” (Mk.9:50 nlt) True Discipleship can be recognized by being the salt of the earth. Total commitment to Christ, the gospel, living in agreement with our brothers and sisters in the faith, and sharing the good news of Jesus Christ is true discipleship.

Bible Studies

“Who is the Greatest?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:30-37 NLT – Jesus Again Predicts His Death – Bible Gateway

“Whoever wants to be first must take last place and be the servant of everyone else.” Mark 9:35 NLT

Photo by Chris Hardy on Unsplash

In the sports world, ‘who is the Greatest” is debated over social media and between sports commentators and pundits. Each sport has its own debate as ‘who is the Greatest in their sport and the conversation expands to who is the greatest sport athlete of all time. We refer to that individual as the G.O.A.T. (the Greatest of All Time) Although each sport will also have its own G.O.A.T.. The world has its own categories of ‘who is the Greatest’ among presidents, political leaders, war heroes, entrepreneurs, risks takers, inventors, musicians, entertainers, the list goes on. The world debates ‘who is the Greatest and many in the world desire to be the greatest in their field of expertise. Jesus has some thoughts on who is the Greatest in this week’s look into the gospel of Mark in our Biblical Insights.

Jesus is leaving the Caesarea Philippi region for the last time and heading to Jerusalem where in a few months He will suffer and be put to death on a cross. Traveling with His disciples, His ministry in the Galilean region is now over. Jesus makes a planned stop in Carpernaum His home base during His three years of ministry, also for the last time. The ministry to the people may be completed, but Jesus’ ministry in teaching His disciples is continuing and with greater emphasis for His time is short. Jesus wanted to prepare the disciples for the soon-to-be events, but so far they couldn’t understand what Jesus was referring to when He spoke of His death and resurrection. “(Jesus) wanted to spend more time with his disciples and teach them. He said to them, ‘The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.’  They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.” (Mk.9:31-32 nlt)

When Jesus and His disciples arrived in Capernaum scripture says they settled into a house. Most likely this was Peter’s and Andrew’s home where Jesus stayed most often. The first thing Jesus did, probably after the door was close, was to asked them a question. “Jesus asked his disciples, ‘What were you discussing out on the road?’” (Mk.9:33 nlt) Jesus didn’t need to ask them, He knew, but it required an answer which they failed to give. The verb ‘asked’ is in the perfect tense suggesting a repeating. It probably wasn’t the first time Jesus asked them, but asked continually on the road, but they stifled their conversation and did not answer. Now they’re alone with Jesus, the door closed and still no response. Why didn’t they answer, “because they had been arguing about which of them was the greatest.” (Mk.9:34 nlt) They were embarrassed being concerned about their own status in Jesus’ kingdom than trying to understand what He was teaching them.

FreeBibleimages.org

Before we jump on the disciples with criticism, let’s think this through. While we’re thinking of this let’s think about ourselves and the world we live in. Someone’s rank and status in the Jewish culture of the disciples’ day were important roles to achieve. Rank and status in our culture is just as important to those seeking that high position as it was for the disciples. Whatever we may be seeking if it doesn’t line up with Jesus’ mission for us is a selfish reason for wanting to achieve it. Jesus is about to revolutionize our concept of leadership and greatness through teaching the disciples, which they need as well.

The Bible says Jesus sat down and called His disciples to Himself. Whenever Scripture notes that Jesus ‘sat down’ to teach, it is to stress an official time of teaching. Pay attention and listen, the Rabbi, the teacher, is about to speak, and speak Jesus did. “Whoever wants to be first must take last place and be the servant of everyone else.” (Mk.9:35 nlt) This goes against the grain in our day and I’m sure the disciples questioned this statement. Jesus is not condemning leadership but showing how it is to be exercised. Leaders are always needed in any culture. The disciples had the desire to be first, to be on top. Jesus was reversing that line of thinking. In reality, the disciples’ position in leadership was secure and recognized by Jesus when He called them together. Now they needed to know how to act like leaders.

For that Jesus put a little child in front of them. Since this was Peter’s home, it could very well have been Peter’s child, “Taking the child in his arms, he said to them, ‘Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.” (Mk.9:36-37 nlt) The willingness to humble oneself and serve a little child by putting them in your arms is the mark of true Greatest. When we act in this way, we are serving Christ and God the Father. This is also an example of all Christians who have come to know the Lord by simple faith and humbling themselves like a trusting little child.  

Who is the Greatest among us? Those who humble themselves at the feet of Jesus accepting Him as their personal savior through faith as a child for forgiveness of sin and assurance of salvation and eternal life. It doesn’t end there, then we follow Jesus’ example when He said, “For even the Son of Man came not to be served but to serve others.” (Mk.10:45 nlt) Who is the Greatest, it is those who serve. It could be you!

Bible Studies

“If I Can?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:9-29 NLT – As they went back down the mountain, he – Bible Gateway

‘“What do you mean, ‘If I can’?’ Jesus asked. ‘Anything is possible if a person believes.’” Mark 9:23 NLT

Last week on Biblical Insights Peter, James, and John had an incredible experience seeing Jesus transfigured in front of them with Moses and Elijah talking with Him. They couldn’t wait to get back and tell everyone, but wait, they couldn’t. Jesus told them they weren’t to tell anyone what they saw until He was raised from the dead, which raised more questions from the inquisitive three. They were asking each other what Jesus meant by raising from the dead. Their minds couldn’t accept a suffering dying Messiah.

They did, however, ask Jesus a question on the way down from the mountain. “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” (Mk.9:11 nlt) Perhaps seeing Elijah speaking with Jesus prompted this question. Jesus answered that Elijah would indeed come first to set things in order, and in fact Elijah had already come. Jesus confirms that His cousin John the Baptist is the Elijah figure that would come before the Messiah preaching repentance which he paid a price for. Jesus said, “But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.” (Mk.9:13 nlt)

When Jesus, Peter, James, and John returned to the rest of the disciples there was a large crowd that gathered to watch the dispute between the disciples and the religious teachers. “When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.” (Mk.9:15 nlt) The arguing between the disciples and the teachers stemmed from the fact the disciples couldn’t cast out a demon from a demon possessed boy. Jesus asked what all the arguing was about. A man spoke out, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk.” (Mk.9:17 nlt) Jesus wasn’t there when the man came so he then asked the disciples to do it, but they were not able to cast out the evil spirit. This led to an argument with the religious teachers who were obviously gloating over the fact the disciples failed.

Jesus’ reaction here may seem uncharacteristic for the Son of God, but it is in the very character of God who condemns our lack of faith. “Jesus said to them, ‘You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’” (Mk.9:19 nlt) Jesus’ criticism was not only against the father and the disciples but also against the religious teachers and unbelieving people in general.

Photo by Alex Shute on Unsplash

“So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.” (Mk.9:20 nlt) Jesus asked the boy’s father how long this was happening to him. The man replied, “Since he was a little boy. The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” (Mk.9:21-22 nlt) We may wonder what is meant being thrown into a fire. Open fires were commonplace in first century Palestine. Throwing the boy into water needs no explanation. Notice the evil nature of this demon. This was a violent evil spirit. A violent convulsion can be explained as if tearing the boy apart. The father asked for mercy by healing his son if He can.

The father’s reply to Jesus sparked a serious question from the Lord. “What do you mean, ‘If I can’? Anything is possible if a person believes.” (Mk.9: 23 nlt) The question was not if He could heal his son, Jesus has proven that many times over. The question is: did the father have faith to believe it. This is a question we all need to ask ourselves on occasion. Do we have faith to believe that the Lord will take care of us through all our circumstances. We may be just like the father who then said to Jesus, “I do believe, but help me overcome my unbelief!” (Mk.9:24 nlt) Sometimes we are all like this father, we can’t deal with our own unbelief. It’s OK. Ask Him to help you. Belief and unbelief often get mixed at the same time. Jesus emphasized faith here for those who needed an increase of their faith in Him. It is important to remember Jesus healed many people who had shown little or no faith in Him at all. Our healing has nothing to do with our faith, but our faith in God who is able to heal us according to His will.

Jesus rebuked the demon and commanded it to come out of the boy. “Then the spirit screamed and threw the boy into another violent convulsion and left him.” (Mk. 9:26 nlt) Jesus’ power forced the demon to cry out. It knew of His spiritual power against demons in the supernatural world, and it left the scene.

Later that day, the disciples asked Jesus why they couldn’t cast out the evil spirit. Jesus’ reply was, “This kind can be cast out only by prayer.” (Mk.9:29 nlt) Two notable points are here. The first is there are demons and evil spirits that are more violent and dangerous than others. The second and more important one is the disciples’ lack of prayer. It is amazing to think the disciples could not cast out that demon when Jesus gave the power to do so. They failed to remember their power came from Jesus and not from within themselves. The Wycliffe Bible Commentary sums it up this way for the disciples and us, “Unbelief and prayerlessness are sure to result in spiritual impotency.” May we never hear the Lord say to us, ‘If I Can?’

Bible Studies

“The Kingdom of God Revealed” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:1-10 NLT – Jesus went on to say, “I tell you the – Bible Gateway:

“Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power! Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them.” Mark 9:1-3 NLT

Photo by Brett Jordan on Pexels.com

This week in Sunday’s Biblical Insights Jesus gives three disciples, His inner circle, a glimpse of His glory and the future kingdom of God. Last week we focused on the discussion Jesus had with His disciples on who did people say He was. The disciples answered Him which Jesus in turn immediately asked them, ‘who do you say I am?’ They confirmed their answer through Peter that Jesus was the Christ, the Son of God, even though they still didn’t totally understand.

We ended last week with Jesus calling the crowd to Himself telling them, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mk.8:34, 38 nlt) Jesus explained if you hang on to this life with its sin you will lose it, but if you give up your life for His sake you will save it. The fate of those who deny Jesus is noted as Jesus announces His return to earth in the glory of His Father. This is where we begin today.

This passage of Scripture is well-known as the Transfiguration. It is a revelation of Jesus’ deity. The story is also found in Matthew’s and Luke’s gospels. The first verse in our text today, some scholars believe belongs at the end of chapter 8. This may be correct. We are wise to remember the Bible was not written with chapter divisions, but they were added later for clarity and organization of thought. Sad, but, true, they always didn’t get it right. Jesus’ words about His return in His glory in the last verse of chapter 8 flows right in thought with the first verse of chapter 9. “Jesus went on to say, ‘I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!’” (Mk.9:1 nlt) Jesus will return in glory and set up His divine kingdom. The Transfiguration fulfills these words in verse 1.

FreeBibleimages.org

Jesus takes three disciples with Him up to a high mountain, most likely Mt. Hermon, the highest mountain in the Caesarea Philippi region.  Peter, James, and John were chosen for this trip. These three often witnessed events the other disciples did not. This is nothing against the ones left behind, but it shines a light on Jesus’ teaching method. Jesus had an important message to get out, and little time to do it. He needed well-trained disciples to accomplish it. Note, Jesus chose only twelve disciples and among those twelve He went deeper with three others. And these twelve changed the world with the gospel message after Jesus’ accession into heaven. Sometimes less with deep impact accomplishes more.

Peter, James, and John witnessed a spectacular divine event before their eyes. “Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them.” (Mk.9:3 nlt) Jesus’ divine glory was revealed. His clothing was radiant in white light as it had never been before. This wasn’t a superficial change of outward appearance. It was a change in His essence. Jesus’ body was glorified as it will be when He returns to earth to set up His kingdom. Imagine the reaction of the disciples as they saw this, along with another stunning occurrence, the presence of Elijah and Moses in front of them talking with Jesus. It is interesting that they recognized two Old Testament figures. In Luke’s gospel, it is referenced Elijah and Moses were talking with Jesus about His upcoming death. (Lk:20-21)

“Peter exclaimed, ‘Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’” (Mk.9:5 nlt) Peter had the reputation of speaking first and thinking later. But in this case, I think we can offer him a little grace. The Bible does say that they were all terrified by what they saw. Peter’s suggestion for the shelters has commentators offering several thoughts as to his motives. I must admit it is hard to determine. One opinion is Peter might have thought the millennial kingdom was beginning then and there. He may also have thought they were going to be there for a while, so might as well make permanent shelters. One disturbing thought is Peter seemed to have put Elijah and Moses on equal status with Jesus. This may not have been his intent, and we know all the disciples were still learning. God did remove that thought by removing Elijah and Moses from the scene. But before He did that, God spoke to them as a cloud covered them, “This is my dearly loved Son. Listen to him.” (Mk.9:7 nlt) The cloud was a symbol of God’s presence of protection and guidance as when leading the children of Israel out of Egypt. It also represented the Shekinah glory that was in the Temple of old. The Lord God tells them to listen and obey His Son. He is the one Elijah and Moses spoke about that was to come. Jesus is the only one left standing. Listen to Him!

FreeBibleimages.org

God allowed Peter, James, and John to see Jesus’ divine glory as it will in the kingdom of God. They were not to say anything to anyone about it until Jesus is raised from the dead. Probably hard for them to do, but Scripture said they obeyed Jesus’ words. “So they kept it to themselves, but they often asked each other what he meant by ‘rising from the dead.’” (Mk.9:10 nlt) The disciples still have questions for Jesus concerning this matter, and we will pick it up next week.

Bible Studies

“But Who Do You Say I Am?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 8:22-38 NLT – Jesus Heals a Blind Man – When they – Bible Gateway

“Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, ‘Who do people say I am?’  ‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say you are one of the other prophets.’ Then he asked them, ‘But who do you say I am?’” Mark 8:27-29 NLT

FreeBibleimages.org

We ended last week’s Biblical Insights with Jesus on another trip across the Sea of Galilee, and once again teaching the disciples what they didn’t get the first time. From this point on, Jesus’ teaching will be direct and plainly spoken not speaking in parables or using comparison examples. The disciples will be given a clearer understanding of Jesus’ teaching but will still have some trouble as we will see.

Jesus and His disciples arrived at Bethsaida, a fishing town and home to Peter, Andrew, and Philip. Soon after arriving some people brought a blind man to Jesus begging to heal him. Once again Jesus led him out of town not to draw attention to the miracle He was about to perform. The Bible says Jesus spit on the man’s eyes and laid His hands on him asking, ‘Can you see anything now?’ The man responded he could, but not clearly for the people he saw looked like trees. “Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly.” (Mk.8:25 nlt) This was gradual healing. Sceptics may say Jesus failed the first time, or didn’t quite have it that day. But it was his method in this case. Jesus healed a blind man once again. Jesus then told the man to return to his home and not go back into the town.

Jesus then left Galilee with His disciples for Caesarea Philippi, twenty-five miles to the north, a town at the foot of Mount Hermon. Along the way Jesus asked, ‘Who do people say I am?’ The disciples said some say Jesus was John the Baptist, or Elijah, and others said He was one of the prophets of old who had come back. Jesus then asked them who do they say He is. At this point, Jesus was more concerned what His disciples believed than the public. Peter answered for the group by saying, ‘You are the Messiah’ (or Christ). This is the first time ‘Christ’ is used in the book of Mark, and it marks a turning point in Jesus’ ministry. Jesus hardly used the name ‘Christ’ in reference to Himself due to the association with the political and national interests at the time. But He will now teach His disciples the mission of the Messiah, the anointed one, the Christ. Jesus will begin to tell of His forthcoming suffering, His death, and His resurrection as they travel down to Jerusalem.

FreeBibleimages.org

Jesus did warn His disciples not to tell anyone He was the Messiah as He told those that He healed not say anything to not attract a crowd. But in this case, it was more than that, Jesus did not want the political nature of the promised Messiah to take away from His true mission. The Christ will establish an earthly kingdom and rule from Jerusalem, but that time is not now. Jesus’ mission can only be understood through the cross, something His disciples did not yet fully understand, as we will see. Jesus now begins to explain the true meaning of the ‘Christ’ and His mission.

“Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.” (Mk.8:31 nlt) This is another first. Jesus is predicting His suffering, death, and resurrection for the first time and he is speaking clearly. He is speaking it as a matter of fact using the word ‘must.’ These things ‘must’ happen. They were prophesied in the Old Testament and must take place as part of God’s plan of salvation for sinners. The Messiah will suffer and die on a cross for sinners but will be raised to life defeating death and guaranteeing eternal life for all who believe in Him.

But again, we see, the disciples fell short, well at least Peter did, by reprimanding Jesus that this would never happen on his watch. To be fair, Peter didn’t get it, but his reaction does show his deep love he had for Jesus. What is so damaging in Peter’s actions is his thinking being contrary to God’s plan. Peter could not visualize His Messiah dying on a cross, and in attempting to persuade Jesus away from the cross is line with Satan’s past attempts. This explains Jesus’ words to Peter, ‘“Get away from me, Satan!’ he said. ‘You are seeing things merely from a human point of view, not from God’s.’” (Mk.8:33 nlt)

“Then, calling the crowd to join his disciples, he said, ‘If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.’” (Mk.8:34 nlt) Jesus explains the criteria for following Him. It really comes down to this in simple terms, anyone unwilling to deny himself can’t be a true follower of Jesus. To take up your cross is a willingness to suffer and die for Christ. A man who was already condemned to death was forced to carry his cross. When Jesus says, ‘follow me’ He is indicating ‘in His death.’ Tough words. Jesus says in trying to hang on to your life, you will lose it. The Wycliffe Bible Commentary notes, the person so focus on the protection of this life will miss the second. You can save your physical life by denying Christ, but eternal life will be lost.

Photo by Jon Tyson on Unsplash

Jesus then asks a question to all those around Him, “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Mk.8:36-37 nlt) No monetary value can be placed on one’s soul. Acquiring all the wealth the world has to offer and achieving success beyond measure cannot match the value of a soul. The soul is the real you! Don’t lose it to the influences of this world. In closing Jesus predicts His coming back again. He notes, those who care more for this present generation by denying Him will find no place in the kingdom of God upon His return. “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mk.8:38 nlt) So, we all need to answer Jesus’ question. ‘But who do you say I am?’

“The answer every person gives to this question will determine his or her eternal destiny.” John MacArthur

Bible Studies

Repentance is the Way to Life  

Loring Schultz

Read: Ezekiel 18:30-32 NASB – “Therefore I will judge you, house of – Bible Gateway

‘“For I take no pleasure in the death of anyone who dies,’ declares the Lord God. ‘Therefore, repent and live.’” Ezekiel 18:32 NASB

Photo by cottonbro studio on Pexels.com

The prophet Ezekiel prophesied to the exiled Jews who were in Babylon before the destruction of Jerusalem. Ezekiel himself was taken captive in the second invasion by Nebuchadnezzar in 597 B.C… His message was ‘repentance is the way to life.’ Ezekiel prophesied the future destruction of the Temple in Jerusalem was coming. Those who were already in exile would not be going back anytime soon and others would be joining them after the third invasion of Judah. So, Ezekiel’s message was to repent.

Ezekiel relayed the Lord’s message of judgment upon them for their past sins, urging them to repent as they are already in exile. “Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?” (Ez.18:31 nasb) The Lord God did not want any individual of the house of Israel to die in their sins, but to repent and get a new heart.

The Lord God does not want anyone alive today to die in their sins, that includes you and me. The Lord says He takes no pleasure in the death of anyone who dies. Here, He is referring to those dying without receiving forgiveness for their sins. Therefore, God is telling us as He told Israel, ‘Repent and live.’ To repent and live means to give up your old way of living which may lead to an early physical death, and more importantly to save you from eternal punishment to eternal life. “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” (2Pt.3:9 nasb) Yes, repentance is the way to life!

Bible Studies

“Beware of Persuasive Influences of Sin” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 8:11-21 NLT – Pharisees Demand a Miraculous Sign – Bible Gateway

“As they were crossing the lake, Jesus warned them, ‘Watch out! Beware of the yeast of the Pharisees and of Herod.’” Mark 8:15 NLT

FreeBibleimages.org

Continuing with our series in the book of Mark on Sunday’s Biblical Insights this week we see Jesus on the move again. After miraculously feeding another large crowd of almost 16,000 with seven loaves of bread and a few fish, Jesus leaves the Decapolis region and heading back across the sea to the region of Dalmanutha.

 Once again people are waiting for His arrival. This time it is the Pharisees who have not given up questioning Jesus but continue to harass Him demanding proof of His deity. They were demanding Jesus show them a sign to prove the divine authority He is claiming. The Pharisees have seen His previous miracles but wanted more. They were looking for a convincing celestial event to prove His power over the heavens and the earth. When Jesus heard this, he sighed deeply. Last week we noted Jesus’ compassion by sighing at the healing of the deaf and mute man, this week He sighs in grief for their refusal to believe. Jesus refused to give in to their demand knowing that the Pharisees really didn’t believe He could perform such a miracle. Their intent was to keep on trying to discredit Jesus and deflate His popularity.  

FreeBibleimages.org

Jesus left Dalmanutha after this confrontation with the Pharisees. “So he got back into the boat and left them, and he crossed to the other side of the lake” (Mk,8:13 nlt) Jesus went back to the eastern side of the Sea of Galilee arriving at the fishing town of Bethsaida on the northern shore, the home to Peter, Philip, and Andrew. During the trip Jesus’ disciples were taught an important truth, although they were unaware of it at the time. ‘Beware of Persuasive Influences of Sin.’ “As they were crossing the lake, Jesus warned them, ‘Watch out! Beware of the yeast of the Pharisees and of Herod.’” (Mk.8:15 nlt) The disciples’ minds instantly went to the fact they forgot to take food along for the trip. Whether they thought Jesus was referring to this or something else is not clear, but “At this they began to argue with each other because they hadn’t brought any bread.” (Mk.8:16 nlt) How often we’re quick to jump to conclusions thinking we know why something is occurring. It’s usually not the case, just our minds feeding our self-serving attitude. These were the disciples on the boat that day.

What Jesus told His disciples went right over their heads. Jesus was referring to the yeast as a symbol of evil or corruption. A tiny amount of yeast can ferment a large amount of dough. A little yeast of sin in our lives will ferment into a large lump of uncontrollable sin leading to disaster. The Pharisees had the yeast of hypocrisy. This was seen by their earlier demand for Jesus to perform a sign when they didn’t believe He could perform one. Herod’s yeast was secularism and worldliness. A little influence in these areas is all that is needed to quickly rise the temptation of sin. This is what Jesus was telling His disciples back then and to us in our day. Beware of persuasive influences of sin.

Jesus knew the disciples didn’t get it and knew what they were arguing about. They were missing a vital spiritual point because they were focusing on their material needs, namely food. “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in?……Don’t you remember anything at all?” (Mk.17-18 nlt) The disciples witnessed Jesus feeding 4,000 men plus women and children just days before and saw Him feed 5,000 men plus women and children before that, and yet they’re worried about what they will eat when the miracle worker is right in front of them. So concerned they were that they missed His important teaching about the influences of sin.

Photo by Diggity Marketing on Unsplash

Christians today have the same problem of deciphering what to beware of in all the influences in our lives. Herod’s yeast of secularism is likely the most influential to beware of. Living in the world and not being part of the world is a daily struggle. It’s easy to succumb, that is why Jesus gave us the warning, beware. The Pharisees yeast of hypocrisy should not be dismissed as if it can’t be applied to us. It can. It’s too easy to say one thing and do another. We live in a world where it is very easy to be persuaded by all that is around us. We should not be naive in thinking we can always discern if the persuasive influences in our lives are of a sin nature or not without the help of the Holy Spirit. Jesus tells to beware, and He has sent His Holy Spirit to help us beware and live a life free from giving in to the persuasive influences of sin.

Bible Studies

“The Compassion of the Savior” The Gospel of Jesus Christ” the book of Mark

Loring Schultz

Read: Mark 7:31-8:10 NLT – Jesus Heals a Deaf Man – Jesus left – Bible Gateway

“I have compassion for these people; they have already been with me three days and have nothing to eat.” Mark 8:2 NIV

Photo BLB STUDY RESOURCES :: CHARTS AND OUTLINES

Jesus, the healer and miracle worker, continues His ministry departing Tyre in the Phoenician region, and heading back to the Sea of Galilee. Jesus and His disciples traveled 20 miles north passing through Sidon, then traveled southeast to the eastern shore of the Sea of Galilee to the area of the Decapolis. As always, when Jesus arrives, a crowd forms and the sick are quickly brought to Him.

“A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.” (Mk.7:32 nlt) Jesus wanted some privacy with the man and led him away so they could be alone. Mark records Jesus put His fingers into the man’s ears. The reason for this is not given, but a good indication maybe He was letting the man know he would soon be able to hear. The next sequence seems strange to us for our times as Jesus spits and touches the man’s tongue and, “Looking up to heaven, he sighed and said, ‘Ephphatha,’ which means, ‘Be opened!’” (Mk.7:34 nlt) The man was healed instantly. He could hear and speak plainly. Mark adds that Jesus sighed while performing this miracle, perhaps a display of His compassion for the man and what he has gone through. We would be careful to note that Jesus’ physical actions played no part in the healing, it was His miraculous power that opened the man’s ears and loosened his tongue.

FreeBibleimages.org

Again, Jesus tries to maintain a low profile during this phase of His ministry, but it isn’t possible as the news of this healing begins to spread. The people once again responded in amazement of one who could heal a man who was deaf and mute. Isaiah, in his writings, prophesied about the coming Messiah and what He will do. “And when he comes, he will open the eyes of the blind and unplug the ears of the deaf. The lame will leap like a deer, and those who cannot speak will sing for joy!” (Is.35:5-6 nlt) The people were witnessing the unveiling of Isaiah’s prophesies.

Soon another large crowd develops, grows, and begins to follow Jesus for three days seeking healing and desiring to hear His teaching. After three days whatever food everyone had was now depleted and they were far from home. Notice Jesus’ compassion for the people as he speaks with His disciples. “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.” (Mk.8:2-3 nlt) When Jesus looked upon the crowd at the feeding of the 5,000, we looked at a few weeks ago, He stress His compassion for them as sheep wandering around without a shepherd. This time Jesus is stressing His concern for this crowd’s basic need of food, nourishment to sustain them physically. This a lesson all Christians and the church need to heed. Yes, we need to preach the gospel to them, but it goes a lot better when the people are fed and are not hungry.

The disciples, sensing Jesus’ compassion, respond in a manner of concern but failed to remember His previous miracle of feeding the 5,000 plus women and children. They were slow to learn, but so are we at times. Jesus doesn’t criticize them for their lack of faith at this moment, but He will address it later with them. For now, He simply ask them what they were able to find, knowing what He could do with what they brought Him. The disciples had seven loaves of bread and Jesus went to work. Jesus had the people sit down. He then took the loaves, gave thanks to God, started breaking the bread into pieces giving them to the disciples who distributed it to the crowd. Jesus was given a few small fish, but a few small fish is plenty in the Master’s hands. The disciples gave these out with the bread and the Bible says, “They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food.” (Mk.8:8 nlt)

FreeBibleimages.org

Jesus met their physical need of nourishment for the way home, and most likely sent the leftovers with them. This crowd could have been close to 16,000 people when including the women and children. No one went home hungry that day. Jesus’ compassion for them is the same He has for us. It covers our whole being, body, soul, and spirit. He cares about our physical needs, our basic needs of food, clothing and shelter, and most of all our spiritual needs in providing the way of salvation through His shed blood on the cross at calvary.  We have a compassionate savior. Have you met Him yet or are you still searching for Him? He’s not hard to find, just follow the crowd.

Bible Studies

“A Mother’s Faith” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 7:24-30 NLT – The Faith of a Gentile Woman – Then – Bible Gateway

“She replied, ‘That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.’” Mark 7:28 NLT

FreeBibleimages .org

This week in our Sunday Biblical Insights we stumble across a difficult passage mostly misunderstood, or at least hard to understand. But in the final analysis it is the gospel of Jesus Christ available to all people through the faith of everyone who believes as exemplified through a mother’s faith. We left Jesus last week as He was again answering questions from the Pharisees who had come from Jerusalem to the Gennesaret region. Crowds were following Jesus everywhere He went, and this was unsettling for the religious rulers of the day. After answering the Pharisees and teaching the crowds Jesus leaves the area going north to the region of Tyre.

“Then Jesus left Galilee and went north to the region of Tyre. He didn’t want anyone to know which house he was staying in, but he couldn’t keep it a secret.” (Mk.7:24 nlt) Jesus’ goal for this trip was to get some much-needed rest by getting away from the crowds and the Pharisees and to have quality time to teach His disciples. Tyre was 30 miles Northwest of Capernaum in Phoenicia, which is modern-day Lebanon. As is the case, wherever Jesus traveled, even into Gentile territory, it could not be kept a secret for long. Soon, people knew He was in town. Scripture says a Syrophoenician women who had heard about Jesus came and fell at His feet. She was a Gentile of Syrian descent, a descendant of the Canaanites, who spoke Greek. Her daughter was possessed by an evil spirit, and she came begging Jesus to cast it out.

The woman was begging, repeatedly asking Jesus to cast the demon out of her daughter. Jesus’ answer to her was, “First I should feed the children—my own family, the Jews. It isn’t right to take food from the children and throw it to the dogs.” (Mk.7:27 nlt) On the surface, this sounds like a derogatory remark. Many Jews of that day would call Gentiles ‘dogs’ out of disrespect, but that is far from what Jesus was saying. The term for ‘dogs’ that is used is a little dog, or household pet. This was not a reference to the wild dogs that roamed throughout the region. What Jesus is saying is He came to reach His own people, the Jews, first. As we have seen throughout this gospel Jesus had been going mainly throughout Jewish territories. This is the deepest He has gone into a Gentile area, but as was noted His popularity always precedes Him. There would be day when God’s blessings are also extended to the Gentiles as well. Jesus was testing the mother’s faith. He was comparing the ‘little dogs’ to Gentiles. Jesus’ imagery of the food table within a home point to salvation is of the Jews and the Gentiles are part of the household and are not excluded. The mother got it, and it is displayed in her answer to the Lord.

“She replied, ‘That’s true, Lord, but even the dogs under the table are allowed to eat the scraps from the children’s plates.’” (Mk.7:28 nlt) The mother responded with a worshipful attitude calling Jesus, ‘Lord’. This is the only time Jesus is addressed as Lord in the gospel of Mark, and it comes from a Gentile woman. She had faith in Christ for who He is, and what He can do for her daughter, realizing she herself was sinful and unworthy of blessings. All she asked for were the scraps and the crumbs that fell from the children’s hands. This mother knew she and her daughter were included in God’s salvation plan and Jesus can heal her daughter.

FreeBibleimages.org

Jesus commended her for her answer and sent home saying. “‘Now go home, for the demon has left your daughter.’ And when she arrived home, she found her little girl lying quietly in bed, and the demon was gone.’” (Mk.7:29-30 nlt) When this mother heard about Jesus, she had faith that He would be able to cast out the evil spirit from her daughter. May this mother’s faith be our faith. She had faith in the only one who would be able to heal her daughter and her own soul. It is Jesus Christ the Son of God who came not only to cast our demons but to save both Jew and Gentile who put their faith in Him by accepting Him as Lord and savior.

Bible Studies

“Age-Old Traditions Won’t Save You” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 6:53-7:23 NLT – After they had crossed the lake, they – Bible Gateway

“So the Pharisees and teachers of religious law asked him, ‘Why don’t your disciples follow our age-old tradition? They eat without first performing the hand-washing ceremony.’” Mark 7:5 NLT

FreeBibleimages.org

Jesus and His disciples arrived at Gennesaret on the northwest shore of the Sea of Galilee after a windy night walking on the water and calming the wind. The disciples were amazed of what they just witnessed even though they have seen Jesus perform many miracles, but they were slow to learn, as we all are at times when we should already know the truth. A familiar scene develops as Jesus and His companions brought the boat to shore. Immediately, the people recognized Him. The word spread, good news travels fast! Soon people were coming from all over the area when they heard Jesus was in the Gennesaret region. They heard of Jesus’ miracles of healing and were rushing to get near Him. “They ran throughout the whole area, carrying sick people on mats to wherever they heard he was.” (Mk.6:55 nlt) As Jesus walked through the countryside and in the marketplaces of various villages, people would bring their sick begging Him to let them touch the fringe of His robe. Mark records that all who touched Him were healed. The news of Jesus was once again rapidly expanding forcing another visit by the Pharisees from Jerusalem.

“One day some Pharisees and teachers of religious law arrived from Jerusalem to see Jesus.” (Mk.7:1 nlt) They got right to work observing and taking notes of Jesus’ activities and those of His disciples. The Pharisees took notice that the disciples did not perform the ceremonial hand washing before eating. This was a tradition of the elders. The Wycliffe Bible Commentary explains, “The tradition of the elders was the unwritten corpus of commands and teachings of honored rabbis of the past, a body of 613 rules designed to regulate every aspect of life.” (1) The Pharisees considered these commands binding, and the people were to obey. They questioned Jesus why His disciples did not observe the traditions of the elders. What they were really saying was ‘why are you teaching your disciples to disobey the traditions of the elders?’ This command had nothing to do with dirty hands but was a ceremonial rinsing if one became defiled by touching a Gentile or an unclean person while out in public. They were claiming an inward cleansing by outward action, which they made up. Jesus tells the Pharisees they have it all backwards.

Jesus calls them hypocrites, and then quotes Isaiah the prophet, ‘These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God.’ (Mk.7:6-7 nlt) Jesus notes how they deliberately ignore God’s laws to elevate their own laws. He uses the example of those who refuse to honor their parents by not caring for them, claiming their income has been vowed to God. The Pharisees ruled that money given to God could not be used for any other purpose. They used Numbers 30:2 as their defense, “A man who makes a vow to the LORD or makes a pledge under oath must never break it. He must do exactly what he said he would do.” (nlt) The traditions of the elders were overriding God’s law to apply their law. Jesus then tells them this is only one example of the many non-binding laws they have over the Lord’s binding laws in Scripture.

Jesus calls the crowd to Himself to bring them back into conformity with Scripture. People in our day, and sadly some churches need to bring back what the Bible teaches. There are misguided souls who follow the traditions of churches and the oracle preachers with a present personality because it requires only a mechanical response. No change of heart or lifestyle is necessary, just follow the rules and whatever feels good. Jesus tells the people, “All of you listen, and try to understand. It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.” (Mk.7:14-15 nlt) He explains deeper to His disciples that food consumed with or without dirty hands cannot defile you for it goes in and comes out. That does not defile you. It is what is lying inside your heart that defiles you. Jesus says, “For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. All these vile things come from within; they are what defile you.” (Mk.7:21-23 nlt)

Age-old traditions will not save you if they are man-made laws added throughout the course of history with no Biblical support or reference. Added prophecies and teachings not included in Scripture preached by popular ministers today will not save you either. It is only what God recorded in His Holy Word. The saving redeeming grace provided by Christ’s sacrifice on the cross for our sins and acceptance of that by faith is the only age-old tradition that will save you.

Photo by Edwin Andrade on Unsplash

“God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it.” (Eph.2:8-9 nlt)

(1) The Wycliffe Bible Commentary. Chicago: Moody Press, 1990. Pg 1002