Category: Bible Studies

Bible Studies

“The Son of Man came not to be served” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 10:32-52 NLT – Jesus Again Predicts His Death – They – Bible Gateway

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” Mark 10:45 NLT

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This week Jesus is making His final approach to the city of Jerusalem were He will fulfill His mission of serving others by giving His life as a ransom for many. This final trip with His disciples started in Ephraim going through Galilee, south to Jericho, and on to Jerusalem. The Scripture says they were going up to Jerusalem even though they are traveling in a southernly direction. Jerusalem is actually 2,500 ft above sea level. Their trip will take them down through the Jordan Valley, below sea level, then upward to Jerusalem in the south. Jesus was walking ahead of them which was rare for Him to do. “They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear.” (Mk.10:32 nlt) Many followers were frightened due to the threats upon Jesus coming from Jerusalem. Yet, they were amazed at His courage as He led them on the road.

Jesus reveals for a third time His upcoming death, this time in much more detail. Jesus confirms this is the trip in which it will all take place. He will be betrayed and handed over to the Jewish religious rulers who will sentence Him to die handing Him over to the Romans. “They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.” (Mk.10:34 nlt) Despite the fact this is the third time Jesus spoke these words to His disciples they still failed to register it in their thought process. What happens next reveals what their thoughts were.

After Jesus informed His disciples what would soon take place when they arrive in Jerusalem, James and John ask Jesus for a favor, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.” (Mk.10:37 nlt) They clearly didn’t get it. It is as if James and John didn’t hear a word Jesus said. They were concerned about their own position in the future kingdom, which they still thought would be happening in the here and now. They were so focused on their view of the kingdom they failed to hear what the King said about the establishment of His kingdom. Christians today fall into the same trap of rewriting Scripture to reshape the kingdom as to what we think it should represent and how one is to come into the kingdom.

Jesus firmly answered James and John telling them they did not know what they are asking for. In the parallel scene of the disciples arguing who would be the greatest (Mk.9:33-37) Jesus taught the disciples what is true greatest. Here, He teaches them about humble, loving service. Drinking a bitter cup of suffering and being a servant to all is a humble, loving service shown as true greatest. The other disciples were indignant at what just occurred, but perhaps they were anticipating those positions for themselves. Jesus again teaches them all an important lesson.

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Jesus noted how the rulers in the world ‘lord it’ over the people. They brag about their power and positions. Jesus then reverses the world’s value structure by saying,  “But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else.” (Mk.10:43-44 nlt) The disciples were to be different. We’re called to be different. Christians are to lead by serving. The disciples were to learn to lead by serving. And Jesus gave us both the greatest example, Himself, when He said, “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” (Mk.10:45 nlt)

The reason Jesus came to this earth was not for recognition or to lord it over people, but to provide salvation for all who accept His sacrifice for sins. This is the ultimate act of serving lost sinners. We cannot achieve entrance into heaven on our own. We needed someone who is ready, willing, and able to serve us in this fashion, and Jesus came to serve us in our most important need. He did not come to be served, but to serve.

As chapter 10 closes, Jesus performs His last healing miracle outside the city of Jericho. This the first and last recorded visit of Jesus in the city of Jericho, a rebuilt city under Herod the Great, 1 mile south of the ancient Old Testament Jericho. “A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, ‘Jesus, Son of David, have mercy on me!’” (Mk.10:46-47 nlt) Bartimaeus was sitting just outside the city on the main road to Jerusalem. Being in his condition he would sit there asking for donations of those passing by on their way to Jerusalem. When he heard Jesus was passing through he shouted out to Jesus to have mercy on him. Two very important truths are noticed through the blind man’s words. He called Jesus, ‘Son of David’ meaning he must have believed Jesus was the Messiah, and he asked Jesus for mercy. Bartimaeus did not think God owed him anything but begged for mercy from Jesus the Messiah. We live in a world where at times people assume that God owes us something. He doesn’t, but He will bestow mercy on all who call on Him.

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When Jesus heard the man, he stopped. Jesus always stopped when those in need called out to Him, and this time was no different. He called for the man, and Bartimaeus quickly threw off his coat, jumped up and headed towards Jesus. The moment he had waited for many years had arrived; he would not be late. ‘“What do you want me to do for you?’ Jesus asked. ‘My rabbi,’ the blind man said, ‘I want to see!’” (Mk.10:51 nlt) Bartimaeus was healed immediately. Both his physical and spiritual eyes were opened, and he followed Jesus down the road.

Jesus continues His trip up to Jerusalem with His disciples and those who have been traveling with Him, along with the people heading to Jerusalem for the Passover, and now Bartimaeus is tagging along with them. We pick it up next week………

Bible Studies

“The Rich Young Ruler” The Gospel of Jesus Christ: the book of Mark 

Loring Schultz

Read: Mark 10:13-31 NLT – Jesus Blesses the Children – One day – Bible Gateway

“Looking at the man, Jesus felt genuine love for him. ‘There is still one thing you haven’t done,’ he told him. ‘Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.’” Mark 10:21 NLT

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Jesus has been making His way to Jerusalem traveling through Judea and the east side of the Jordan River. After another session with the questioning Pharisees, some parents were bringing their children to Jesus so He could touch them and bless them. Jewish parents would bring their children to prominent Rabbis for blessing. Jesus was certainly the most known Rabbi in Israel and many children were brought to Him. The disciples thinking Jesus’ time was too valuable to be given to little children scolded the parents, but Jesus scolded the disciples. “He said to them, ‘Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.’” (Mk.10:14 nlt)

Jesus never wastes an opportunity to teach His disciples. The disciples thought Jesus would be wasting His time with the children, but Jesus proves no time spent with Him is ever wasted. The little children serve as an illustration of coming to Jesus for salvation. Children have nothing to bring but everything to receive from Jesus. Sinners have nothing to bring and offer for salvation, only to receive His free gift of it by accepting Him. Jesus did it all. “Then he took the children in his arms and placed his hands on their heads and blessed them.” (Mk.10:16 nlt)

Jesus continues on His journey to Jerusalem and is met by a man who kneels before Him and asks, “Good Teacher, what must I do to inherit eternal life?” (Mk.10:17 nlt) This man is known as the rich young ruler. Mark does not identify him as such, but gospel writers Matthew and Luke note he was  rich, young, and a ruler in the synagogue. The man was seeking a religious deed or a sacrifice of some kind to ensure him entry into heaven and eternal life. He was accustomed to religious deeds in pleasing God and reasoned there must be one for eternal life. Many people in the 21st century still process their thinking of eternal life with this rich young ruler as something that we must do to achieve it. But Jesus said while holding the little children in His arms, “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” (Mk.10:15 nlt) Salvation is not merit-based. It is the free gift of God.

The rich man is asked by Jesus, “Why do you call me good? Only God is truly good.” (Mk.10:18 nlt) Jesus was not retreating from His deity but was encouraging the man to recognize Him as the Messiah if he was leaning that way. Jesus wanted him to understand that his only hope for eternal life was in God and not in himself. He went on to say, “But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’” (Mk.10:19 nlt) The rich young ruler claimed he has done all of that. Jesus doesn’t challenge him for He had compassion and love for him. He knew the man was sincere but wrong in his thinking. Jesus sums it up by saying, ‘“There is still one thing you haven’t done,’ he told him. ‘Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.’” (Mk.10:21 nlt)

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The man had a major obstacle in his way, his love for his riches. The Bible said the man’s face fell and he went away sad. He couldn’t part with his possessions. They were more valuable to him than eternal life. What obstacles might you have stopping you from accepting the gospel message. Jesus didn’t say his money or possessions were evil, but that he loved them more than anything else, even at the risk of losing eternal life. What do you love more than anything else that is preventing you from accepting Jesus? Jesus exposed the man’s heart. It was too high a price to pay for this rich young ruler, even though Jesus told him there will be guaranteed treasures in heaven.

Jesus amazed His disciples when He told them how hard it is for the rich to enter into the kingdom of God. He did not say a rich person couldn’t enter, but it would be difficult. Jesus then made this statement, “In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” (Mk.10:25 nlt) Riches are a temptation one would rely on in place of God. John MacAthur notes, “Riches breed self-sufficiency and a false sense of security.” The disciples, of course, ask who then could be saved. Jesus answered humanly speaking it is impossible, but nothing is impossible with God. Salvation is totally a work of God. It is by God’s amazing saving grace by faith we put in Christ. Outside of God’s grace, no one can be saved. The rich young ruler asked what he must do to inherit eternal life. He had it all wrong as many others have through the centuries up to our current day. There is nothing we can do, but to forsake all, accept Christ as our savior through His grace and follow Him.

Peter, the spokesman for the group, asked Jesus, “We’ve given up everything to follow you,” (Mk.10:28 nlt) Peter pointed out that they had done what Jesus told the rich young ruler to do. Jesus replied that there are rewards in this life for following Him and eternal rewards in the kingdom. But Jesus also pointed out that following Him will also bring persecution. Jesus ended this conversation with His disciples by saying, “But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.” (Mk.10:31 nlt) This is a warning against pride in this life. All believers will be equally important serving our Lord Jesus in the kingdom.

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Next week we will look at the final leg of Jesus’ journey before His triumphal entry into Jerusalem. Jesus teaches His disciples along the way and heals a blind man……..until next week.

Bible Studies

“What God Has Joined Together” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 10:1-12 NLT – Discussion about Divorce and Marriage – Bible Gateway

“But God made them male and female from the beginning of creation. This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. Since they are no longer two but one, let no one split apart what God has joined together.” Mark 10:6-9 NLT

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We are halfway through this year, 2025, and a little more than halfway through our study in the book of Mark, the gospel of Jesus Christ. Going through an entire book forces you to cover every topic within its pages. Some are controversial and subject to debate, especially among Christians, but to skip over these topics would be noticeable and negligent in not presenting all of God’s Word for it is for our benefit. This week we have such a topic, ‘divorce.’ When reading and studying the Bible it is vital to know who the author is. God, the Holy Spirit spoke His Word through men to be recorded for us to know Him, His message of salvation, and how to live our lives. There are many passages in the Bible that are hard to deal with, but they are God’s Words for us live by. As we unpack these difficult passages a clearer understanding will develop with the Spirit’s help. He will guide us into truth and a deeper understanding of God’s love for us. We have learned much over the last six months listening to Jesus teach His disciples in various subjects. Now we will hear Jesus’ teaching on divorce, His Words on the subject.

I realize there are many who are reading this who have gone through the tragedy and heartbreak of a divorce. Living in a broken world, the effects of sin touch each of lives in different ways. Those who know the Lord as savior will find comfort in the God of all Comfort. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort.” (2Cor.1:3 esv) Be assured God is a merciful, loving God who comforts us in our time of need. Whatever your circumstances, the Lord God has not abandoned you. He is right there, the God of all comfort, especially in a divorce.

We begin with a familiar scene. Jesus is once again surrounded by a crowd of people who have gathered to hear Him teach. And once again, the Pharisees show up with another attempt to discredit Jesus. They ask Jesus a question in hopes of turning the crowd against Him making it easier to accuse Him later in their attempts to have Jesus put to death. They asked Him, “Should a man be allowed to divorce his wife?” (Mk.10:2 nlt) It was the divorce of Herod and his remarriage to Herodias John the Baptist spoke against that put him in jail and eventually lose his life. Jesus was in Herod’s ruling district, so this was a perfect set up to catch Jesus saying a word against an unlawful divorce. The Pharisees would then interject Herod’s name as an example. But, as always, Jesus was not going to play their games.

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Jesus answered them by asking them a question.  “What did Moses say in the law about divorce?” (Mk.10:3 nlt) Jesus’ ground rules were, what does Scripture say? They replied Moses permitted it. A man was allowed to write a certificate of divorce and send his wife away. What the Pharisees failed to include in their answer were the conditions of Moses’ permission. The Old Testament reference for permission of divorce is found in Deuteronomy 24:1-4. It is important to remember, the Mosaic Law did not command but permitted divorce, and the Pharisees knew this. Divorce was a reality, and permission was granted to protect the wife’s reputation, along with securing women’s rights, and to regulate remarriage. A man had to affirm the reason for the divorce. This would free the wife of suspected wrongdoing or immorality if that was not the case. She would then be free to remarry being released from her husband. There were two schools of thought among the Pharisees concerning divorce in Jesus’ day. The liberal wing, those who followed Hillel, favored that a man could divorce his wife for any reason. Shammai said only adultery was sufficient grounds for a divorce. Now we listen to what Jesus has to say.

“But Jesus responded, ‘He (Moses) wrote this commandment only as a concession to your hard hearts. But God made them male and female from the beginning of creation. This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one. Since they are no longer two but one, let no one split apart what God has joined together.’” (Mk.10:5-9 nlt)

Jesus doesn’t answer according to tradition or to the current culture of His days. He answers through the Word of God explaining God’s intentions from the beginning. Jesus first calls out their hard hearts. Moses’ words weren’t a command but a concession because of their spiritual condition. It was never part of God’s original plan to consider divorce. Jesus goes back to the Old Testament book of Genesis and God’s creation order. (In the beginning male and female, distinctive beings, the man and the woman leave their families, are married, and now are one in the eyes of God.) What God has joined together let no one split apart. This is God’s creation order to be maintained. When followed, a lot of trouble and heartache are avoided.

Later, the disciples brought up the subject again as they usually do when they were alone with Him. Jesus answered, “Whoever divorces his wife and marries someone else commits adultery against her. And if a woman divorces her husband and marries someone else, she commits adultery.” (Mk.10:11-12 nlt) During this time, the Jewish practice of divorce was initiated and settled by the husband, not a court. His written letter of divorce did not release him from God’s law of marriage. So, they were still married, and adultery would ensue for both parties after the fact.

Jesus did note an exception for divorce. Mark did not record it in his book; however, Matthew does in his gospel by quoting Jesus. “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (Mt.19:9 niv) The apostle Paul also notes an exception in writing to the church in Corinth. “(But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the Christian husband or wife is no longer bound to the other, for God has called you to live in peace.)” (1Cor.7:15 nlt)

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Divorce is a hard subject to address, even more so for one has gone through it. The Lord God has given us His life principles to live by in this sinful world. We don’t always follow His instructions and at times fall into a bad situation. But our God is an all-forgiving God bestowing mercy and grace to all who come to Him in their time of need. Remember He is the God of all comfort who will see you through whatever your circumstances you are in when you surrender to Him, even in a divorce.

Bible Studies

“True Discipleship” The Gospel of Jesus Christ: the book of Mark 

Loring Schultz

Read: Mark 9:38-50 NLT – Using the Name of Jesus – John said to – Bible Gateway

“If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.” Mark 9:41 NLT

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Last week in Biblical Insights, Jesus’ disciples were arguing among themselves who will be the greatest in the kingdom. To that Jesus taught them true greatness was with the one who serves. This week Jesus has another lesson to teach His followers, what is ‘true discipleship?’

“John said to Jesus, ‘Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.’” (Mk.9:38 nlt) The disciples took it upon themselves to stop the man performing these exorcisms. The man, obviously, wasn’t a fraud or he wouldn’t be able to cast out demons in Jesus’ name. He must have been a believer in Jesus, but the disciples only saw that he wasn’t one of them. Their selfish ambition took over and perhaps some jealousy as they previously failed to cast out a demon. Jesus told them not to stop him. He didn’t care about the details but pointed out that one who was for Him would not be against Him. Once anyone performed a miracle in Jesus’ name they would not speak ill of Him. There’s no middle ground when it comes to Jesus.

The disciples’ reaction to the outsider is all too common within the church today and among certain Christians. Those outside our circle are often looked at as inferior or not as spiritual as us. The disciples thought they had an inside track to Jesus, which they had in their calling, but Jesus’ view of discipleship was more inclusive than His disciples realized. The church today needs to realize just how inclusive God’s kingdom is. But a word of caution in today’s language of ‘inclusive’, ‘inclusion’ ‘all accepting’ etc.. Jesus is the head of His church, and His Word, the Bible is the authority for all we do and how we conduct ourselves. Paul’s charge to the young Pastor Timothy was, “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2Tim.3:16-17 nlt) The church must continue to abide by Biblical standards. We can do both, be inclusive and maintain Godly principles at the same time. That’s what we have to do. Let’s do it!

Jesus states there is no deed done in Jesus’ name that goes unnoticed. “If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.” (Mk.9:41 nlt) No service done for Christ is unimportant. Those who do them are in Jesus’ circle as all who do great things for Hs name. They are the examples of ‘true discipleship.’

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A warning is given by Jesus to those who cause a new Christian to stumble. Criticism of a new convert in their understanding and methods may cause them to turn away from Christ. The disciples trying to stop the man casting out demons could have him questioning Jesus later on. Enticing or leading a new believer into sin and/or doing the same to a child will bring about serious judgement from God. Jesus says, “it would be better for you to be thrown into the sea with a large millstone hung around your neck.” (Mk.9:42 nlt) Some need to be careful not to lead in this way by example with no intention of harm. Concerning young people, there’s an old saying, ‘more is caught than taught.’ We all lead by example.

Jesus now uses hyperbole to make a point. Drastic measures need to be taken to eradicate sin from our lives. The most drastic step we can take is to come face to face with our sin, acknowledge it, see for what it is, what it is doing to us, and face reality. Jesus uses the examples of cutting off your hand, or foot, and gouge out an eye if any of these are causing you to sin. He says it is better to enter into eternity lame than to be cast whole into hell, “where the maggots never die and the fire never goes out.” (Mk.9:48 nlt) The Wycliffe Bible Commentary notes, “The seat of sin is the soul not any organ of the physical body.” All are born with a sin nature, we can’t dismiss that, nor can we change our nature, but the Holy Spirit can when we put our faith in Christ for salvation. We take on a new nature. “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2Cor.5:17 nlt)

As we close this week it’s important we notice Jesus’ reference to hell. We don’t hear a lot about hell in our churches these days. Some people even doubt Jesus’ references to it. When doubting they need to omit, change, symbolize, or ignore Jesus’ sayings. In todays reading, The Greek word that is used for ‘hell’ is ‘geenna’ It is of Hebrew origin meaning “lamentation” from the Hebrew word ‘hinnōm’. There was a Valley of Hinnom southwest of Jerusalem. This area was very familiar to the Jewish people. It was once the place of worship to the god Moloch. Later, in Jesus’ day it was the city dump with fires burning continually. Worms or maggots were always present as Jesus said, ‘where the maggots never die and the fire never goes out. For everyone will be tested with fire” (Mk.9:48-49 nlt) Jewish thought was the Valley of Hinnom was a symbol of eternal punishment. They knew what Jesus was saying.

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Last, back to ‘true discipleship’ as we close. Jesus uses His analogy of salt once again from His Sermon on the Mount. This time He says, “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.” (Mk.9:50 nlt) True Discipleship can be recognized by being the salt of the earth. Total commitment to Christ, the gospel, living in agreement with our brothers and sisters in the faith, and sharing the good news of Jesus Christ is true discipleship.

Bible Studies

“Who is the Greatest?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:30-37 NLT – Jesus Again Predicts His Death – Bible Gateway

“Whoever wants to be first must take last place and be the servant of everyone else.” Mark 9:35 NLT

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In the sports world, ‘who is the Greatest” is debated over social media and between sports commentators and pundits. Each sport has its own debate as ‘who is the Greatest in their sport and the conversation expands to who is the greatest sport athlete of all time. We refer to that individual as the G.O.A.T. (the Greatest of All Time) Although each sport will also have its own G.O.A.T.. The world has its own categories of ‘who is the Greatest’ among presidents, political leaders, war heroes, entrepreneurs, risks takers, inventors, musicians, entertainers, the list goes on. The world debates ‘who is the Greatest and many in the world desire to be the greatest in their field of expertise. Jesus has some thoughts on who is the Greatest in this week’s look into the gospel of Mark in our Biblical Insights.

Jesus is leaving the Caesarea Philippi region for the last time and heading to Jerusalem where in a few months He will suffer and be put to death on a cross. Traveling with His disciples, His ministry in the Galilean region is now over. Jesus makes a planned stop in Carpernaum His home base during His three years of ministry, also for the last time. The ministry to the people may be completed, but Jesus’ ministry in teaching His disciples is continuing and with greater emphasis for His time is short. Jesus wanted to prepare the disciples for the soon-to-be events, but so far they couldn’t understand what Jesus was referring to when He spoke of His death and resurrection. “(Jesus) wanted to spend more time with his disciples and teach them. He said to them, ‘The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.’  They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.” (Mk.9:31-32 nlt)

When Jesus and His disciples arrived in Capernaum scripture says they settled into a house. Most likely this was Peter’s and Andrew’s home where Jesus stayed most often. The first thing Jesus did, probably after the door was close, was to asked them a question. “Jesus asked his disciples, ‘What were you discussing out on the road?’” (Mk.9:33 nlt) Jesus didn’t need to ask them, He knew, but it required an answer which they failed to give. The verb ‘asked’ is in the perfect tense suggesting a repeating. It probably wasn’t the first time Jesus asked them, but asked continually on the road, but they stifled their conversation and did not answer. Now they’re alone with Jesus, the door closed and still no response. Why didn’t they answer, “because they had been arguing about which of them was the greatest.” (Mk.9:34 nlt) They were embarrassed being concerned about their own status in Jesus’ kingdom than trying to understand what He was teaching them.

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Before we jump on the disciples with criticism, let’s think this through. While we’re thinking of this let’s think about ourselves and the world we live in. Someone’s rank and status in the Jewish culture of the disciples’ day were important roles to achieve. Rank and status in our culture is just as important to those seeking that high position as it was for the disciples. Whatever we may be seeking if it doesn’t line up with Jesus’ mission for us is a selfish reason for wanting to achieve it. Jesus is about to revolutionize our concept of leadership and greatness through teaching the disciples, which they need as well.

The Bible says Jesus sat down and called His disciples to Himself. Whenever Scripture notes that Jesus ‘sat down’ to teach, it is to stress an official time of teaching. Pay attention and listen, the Rabbi, the teacher, is about to speak, and speak Jesus did. “Whoever wants to be first must take last place and be the servant of everyone else.” (Mk.9:35 nlt) This goes against the grain in our day and I’m sure the disciples questioned this statement. Jesus is not condemning leadership but showing how it is to be exercised. Leaders are always needed in any culture. The disciples had the desire to be first, to be on top. Jesus was reversing that line of thinking. In reality, the disciples’ position in leadership was secure and recognized by Jesus when He called them together. Now they needed to know how to act like leaders.

For that Jesus put a little child in front of them. Since this was Peter’s home, it could very well have been Peter’s child, “Taking the child in his arms, he said to them, ‘Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.” (Mk.9:36-37 nlt) The willingness to humble oneself and serve a little child by putting them in your arms is the mark of true Greatest. When we act in this way, we are serving Christ and God the Father. This is also an example of all Christians who have come to know the Lord by simple faith and humbling themselves like a trusting little child.  

Who is the Greatest among us? Those who humble themselves at the feet of Jesus accepting Him as their personal savior through faith as a child for forgiveness of sin and assurance of salvation and eternal life. It doesn’t end there, then we follow Jesus’ example when He said, “For even the Son of Man came not to be served but to serve others.” (Mk.10:45 nlt) Who is the Greatest, it is those who serve. It could be you!

Bible Studies

“If I Can?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:9-29 NLT – As they went back down the mountain, he – Bible Gateway

‘“What do you mean, ‘If I can’?’ Jesus asked. ‘Anything is possible if a person believes.’” Mark 9:23 NLT

Last week on Biblical Insights Peter, James, and John had an incredible experience seeing Jesus transfigured in front of them with Moses and Elijah talking with Him. They couldn’t wait to get back and tell everyone, but wait, they couldn’t. Jesus told them they weren’t to tell anyone what they saw until He was raised from the dead, which raised more questions from the inquisitive three. They were asking each other what Jesus meant by raising from the dead. Their minds couldn’t accept a suffering dying Messiah.

They did, however, ask Jesus a question on the way down from the mountain. “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?” (Mk.9:11 nlt) Perhaps seeing Elijah speaking with Jesus prompted this question. Jesus answered that Elijah would indeed come first to set things in order, and in fact Elijah had already come. Jesus confirms that His cousin John the Baptist is the Elijah figure that would come before the Messiah preaching repentance which he paid a price for. Jesus said, “But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.” (Mk.9:13 nlt)

When Jesus, Peter, James, and John returned to the rest of the disciples there was a large crowd that gathered to watch the dispute between the disciples and the religious teachers. “When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.” (Mk.9:15 nlt) The arguing between the disciples and the teachers stemmed from the fact the disciples couldn’t cast out a demon from a demon possessed boy. Jesus asked what all the arguing was about. A man spoke out, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk.” (Mk.9:17 nlt) Jesus wasn’t there when the man came so he then asked the disciples to do it, but they were not able to cast out the evil spirit. This led to an argument with the religious teachers who were obviously gloating over the fact the disciples failed.

Jesus’ reaction here may seem uncharacteristic for the Son of God, but it is in the very character of God who condemns our lack of faith. “Jesus said to them, ‘You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.’” (Mk.9:19 nlt) Jesus’ criticism was not only against the father and the disciples but also against the religious teachers and unbelieving people in general.

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“So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.” (Mk.9:20 nlt) Jesus asked the boy’s father how long this was happening to him. The man replied, “Since he was a little boy. The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.” (Mk.9:21-22 nlt) We may wonder what is meant being thrown into a fire. Open fires were commonplace in first century Palestine. Throwing the boy into water needs no explanation. Notice the evil nature of this demon. This was a violent evil spirit. A violent convulsion can be explained as if tearing the boy apart. The father asked for mercy by healing his son if He can.

The father’s reply to Jesus sparked a serious question from the Lord. “What do you mean, ‘If I can’? Anything is possible if a person believes.” (Mk.9: 23 nlt) The question was not if He could heal his son, Jesus has proven that many times over. The question is: did the father have faith to believe it. This is a question we all need to ask ourselves on occasion. Do we have faith to believe that the Lord will take care of us through all our circumstances. We may be just like the father who then said to Jesus, “I do believe, but help me overcome my unbelief!” (Mk.9:24 nlt) Sometimes we are all like this father, we can’t deal with our own unbelief. It’s OK. Ask Him to help you. Belief and unbelief often get mixed at the same time. Jesus emphasized faith here for those who needed an increase of their faith in Him. It is important to remember Jesus healed many people who had shown little or no faith in Him at all. Our healing has nothing to do with our faith, but our faith in God who is able to heal us according to His will.

Jesus rebuked the demon and commanded it to come out of the boy. “Then the spirit screamed and threw the boy into another violent convulsion and left him.” (Mk. 9:26 nlt) Jesus’ power forced the demon to cry out. It knew of His spiritual power against demons in the supernatural world, and it left the scene.

Later that day, the disciples asked Jesus why they couldn’t cast out the evil spirit. Jesus’ reply was, “This kind can be cast out only by prayer.” (Mk.9:29 nlt) Two notable points are here. The first is there are demons and evil spirits that are more violent and dangerous than others. The second and more important one is the disciples’ lack of prayer. It is amazing to think the disciples could not cast out that demon when Jesus gave the power to do so. They failed to remember their power came from Jesus and not from within themselves. The Wycliffe Bible Commentary sums it up this way for the disciples and us, “Unbelief and prayerlessness are sure to result in spiritual impotency.” May we never hear the Lord say to us, ‘If I Can?’

Bible Studies

“The Kingdom of God Revealed” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 9:1-10 NLT – Jesus went on to say, “I tell you the – Bible Gateway:

“Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power! Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them.” Mark 9:1-3 NLT

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This week in Sunday’s Biblical Insights Jesus gives three disciples, His inner circle, a glimpse of His glory and the future kingdom of God. Last week we focused on the discussion Jesus had with His disciples on who did people say He was. The disciples answered Him which Jesus in turn immediately asked them, ‘who do you say I am?’ They confirmed their answer through Peter that Jesus was the Christ, the Son of God, even though they still didn’t totally understand.

We ended last week with Jesus calling the crowd to Himself telling them, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mk.8:34, 38 nlt) Jesus explained if you hang on to this life with its sin you will lose it, but if you give up your life for His sake you will save it. The fate of those who deny Jesus is noted as Jesus announces His return to earth in the glory of His Father. This is where we begin today.

This passage of Scripture is well-known as the Transfiguration. It is a revelation of Jesus’ deity. The story is also found in Matthew’s and Luke’s gospels. The first verse in our text today, some scholars believe belongs at the end of chapter 8. This may be correct. We are wise to remember the Bible was not written with chapter divisions, but they were added later for clarity and organization of thought. Sad, but, true, they always didn’t get it right. Jesus’ words about His return in His glory in the last verse of chapter 8 flows right in thought with the first verse of chapter 9. “Jesus went on to say, ‘I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!’” (Mk.9:1 nlt) Jesus will return in glory and set up His divine kingdom. The Transfiguration fulfills these words in verse 1.

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Jesus takes three disciples with Him up to a high mountain, most likely Mt. Hermon, the highest mountain in the Caesarea Philippi region.  Peter, James, and John were chosen for this trip. These three often witnessed events the other disciples did not. This is nothing against the ones left behind, but it shines a light on Jesus’ teaching method. Jesus had an important message to get out, and little time to do it. He needed well-trained disciples to accomplish it. Note, Jesus chose only twelve disciples and among those twelve He went deeper with three others. And these twelve changed the world with the gospel message after Jesus’ accession into heaven. Sometimes less with deep impact accomplishes more.

Peter, James, and John witnessed a spectacular divine event before their eyes. “Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them.” (Mk.9:3 nlt) Jesus’ divine glory was revealed. His clothing was radiant in white light as it had never been before. This wasn’t a superficial change of outward appearance. It was a change in His essence. Jesus’ body was glorified as it will be when He returns to earth to set up His kingdom. Imagine the reaction of the disciples as they saw this, along with another stunning occurrence, the presence of Elijah and Moses in front of them talking with Jesus. It is interesting that they recognized two Old Testament figures. In Luke’s gospel, it is referenced Elijah and Moses were talking with Jesus about His upcoming death. (Lk:20-21)

“Peter exclaimed, ‘Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials—one for you, one for Moses, and one for Elijah.’” (Mk.9:5 nlt) Peter had the reputation of speaking first and thinking later. But in this case, I think we can offer him a little grace. The Bible does say that they were all terrified by what they saw. Peter’s suggestion for the shelters has commentators offering several thoughts as to his motives. I must admit it is hard to determine. One opinion is Peter might have thought the millennial kingdom was beginning then and there. He may also have thought they were going to be there for a while, so might as well make permanent shelters. One disturbing thought is Peter seemed to have put Elijah and Moses on equal status with Jesus. This may not have been his intent, and we know all the disciples were still learning. God did remove that thought by removing Elijah and Moses from the scene. But before He did that, God spoke to them as a cloud covered them, “This is my dearly loved Son. Listen to him.” (Mk.9:7 nlt) The cloud was a symbol of God’s presence of protection and guidance as when leading the children of Israel out of Egypt. It also represented the Shekinah glory that was in the Temple of old. The Lord God tells them to listen and obey His Son. He is the one Elijah and Moses spoke about that was to come. Jesus is the only one left standing. Listen to Him!

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God allowed Peter, James, and John to see Jesus’ divine glory as it will in the kingdom of God. They were not to say anything to anyone about it until Jesus is raised from the dead. Probably hard for them to do, but Scripture said they obeyed Jesus’ words. “So they kept it to themselves, but they often asked each other what he meant by ‘rising from the dead.’” (Mk.9:10 nlt) The disciples still have questions for Jesus concerning this matter, and we will pick it up next week.

Bible Studies

“But Who Do You Say I Am?” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 8:22-38 NLT – Jesus Heals a Blind Man – When they – Bible Gateway

“Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, ‘Who do people say I am?’  ‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say you are one of the other prophets.’ Then he asked them, ‘But who do you say I am?’” Mark 8:27-29 NLT

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We ended last week’s Biblical Insights with Jesus on another trip across the Sea of Galilee, and once again teaching the disciples what they didn’t get the first time. From this point on, Jesus’ teaching will be direct and plainly spoken not speaking in parables or using comparison examples. The disciples will be given a clearer understanding of Jesus’ teaching but will still have some trouble as we will see.

Jesus and His disciples arrived at Bethsaida, a fishing town and home to Peter, Andrew, and Philip. Soon after arriving some people brought a blind man to Jesus begging to heal him. Once again Jesus led him out of town not to draw attention to the miracle He was about to perform. The Bible says Jesus spit on the man’s eyes and laid His hands on him asking, ‘Can you see anything now?’ The man responded he could, but not clearly for the people he saw looked like trees. “Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly.” (Mk.8:25 nlt) This was gradual healing. Sceptics may say Jesus failed the first time, or didn’t quite have it that day. But it was his method in this case. Jesus healed a blind man once again. Jesus then told the man to return to his home and not go back into the town.

Jesus then left Galilee with His disciples for Caesarea Philippi, twenty-five miles to the north, a town at the foot of Mount Hermon. Along the way Jesus asked, ‘Who do people say I am?’ The disciples said some say Jesus was John the Baptist, or Elijah, and others said He was one of the prophets of old who had come back. Jesus then asked them who do they say He is. At this point, Jesus was more concerned what His disciples believed than the public. Peter answered for the group by saying, ‘You are the Messiah’ (or Christ). This is the first time ‘Christ’ is used in the book of Mark, and it marks a turning point in Jesus’ ministry. Jesus hardly used the name ‘Christ’ in reference to Himself due to the association with the political and national interests at the time. But He will now teach His disciples the mission of the Messiah, the anointed one, the Christ. Jesus will begin to tell of His forthcoming suffering, His death, and His resurrection as they travel down to Jerusalem.

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Jesus did warn His disciples not to tell anyone He was the Messiah as He told those that He healed not say anything to not attract a crowd. But in this case, it was more than that, Jesus did not want the political nature of the promised Messiah to take away from His true mission. The Christ will establish an earthly kingdom and rule from Jerusalem, but that time is not now. Jesus’ mission can only be understood through the cross, something His disciples did not yet fully understand, as we will see. Jesus now begins to explain the true meaning of the ‘Christ’ and His mission.

“Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.” (Mk.8:31 nlt) This is another first. Jesus is predicting His suffering, death, and resurrection for the first time and he is speaking clearly. He is speaking it as a matter of fact using the word ‘must.’ These things ‘must’ happen. They were prophesied in the Old Testament and must take place as part of God’s plan of salvation for sinners. The Messiah will suffer and die on a cross for sinners but will be raised to life defeating death and guaranteeing eternal life for all who believe in Him.

But again, we see, the disciples fell short, well at least Peter did, by reprimanding Jesus that this would never happen on his watch. To be fair, Peter didn’t get it, but his reaction does show his deep love he had for Jesus. What is so damaging in Peter’s actions is his thinking being contrary to God’s plan. Peter could not visualize His Messiah dying on a cross, and in attempting to persuade Jesus away from the cross is line with Satan’s past attempts. This explains Jesus’ words to Peter, ‘“Get away from me, Satan!’ he said. ‘You are seeing things merely from a human point of view, not from God’s.’” (Mk.8:33 nlt)

“Then, calling the crowd to join his disciples, he said, ‘If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.’” (Mk.8:34 nlt) Jesus explains the criteria for following Him. It really comes down to this in simple terms, anyone unwilling to deny himself can’t be a true follower of Jesus. To take up your cross is a willingness to suffer and die for Christ. A man who was already condemned to death was forced to carry his cross. When Jesus says, ‘follow me’ He is indicating ‘in His death.’ Tough words. Jesus says in trying to hang on to your life, you will lose it. The Wycliffe Bible Commentary notes, the person so focus on the protection of this life will miss the second. You can save your physical life by denying Christ, but eternal life will be lost.

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Jesus then asks a question to all those around Him, “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Mk.8:36-37 nlt) No monetary value can be placed on one’s soul. Acquiring all the wealth the world has to offer and achieving success beyond measure cannot match the value of a soul. The soul is the real you! Don’t lose it to the influences of this world. In closing Jesus predicts His coming back again. He notes, those who care more for this present generation by denying Him will find no place in the kingdom of God upon His return. “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mk.8:38 nlt) So, we all need to answer Jesus’ question. ‘But who do you say I am?’

“The answer every person gives to this question will determine his or her eternal destiny.” John MacArthur

Bible Studies

Repentance is the Way to Life  

Loring Schultz

Read: Ezekiel 18:30-32 NASB – “Therefore I will judge you, house of – Bible Gateway

‘“For I take no pleasure in the death of anyone who dies,’ declares the Lord God. ‘Therefore, repent and live.’” Ezekiel 18:32 NASB

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The prophet Ezekiel prophesied to the exiled Jews who were in Babylon before the destruction of Jerusalem. Ezekiel himself was taken captive in the second invasion by Nebuchadnezzar in 597 B.C… His message was ‘repentance is the way to life.’ Ezekiel prophesied the future destruction of the Temple in Jerusalem was coming. Those who were already in exile would not be going back anytime soon and others would be joining them after the third invasion of Judah. So, Ezekiel’s message was to repent.

Ezekiel relayed the Lord’s message of judgment upon them for their past sins, urging them to repent as they are already in exile. “Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?” (Ez.18:31 nasb) The Lord God did not want any individual of the house of Israel to die in their sins, but to repent and get a new heart.

The Lord God does not want anyone alive today to die in their sins, that includes you and me. The Lord says He takes no pleasure in the death of anyone who dies. Here, He is referring to those dying without receiving forgiveness for their sins. Therefore, God is telling us as He told Israel, ‘Repent and live.’ To repent and live means to give up your old way of living which may lead to an early physical death, and more importantly to save you from eternal punishment to eternal life. “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” (2Pt.3:9 nasb) Yes, repentance is the way to life!

Bible Studies

“Beware of Persuasive Influences of Sin” The Gospel of Jesus Christ: the book of Mark

Loring Schultz

Read: Mark 8:11-21 NLT – Pharisees Demand a Miraculous Sign – Bible Gateway

“As they were crossing the lake, Jesus warned them, ‘Watch out! Beware of the yeast of the Pharisees and of Herod.’” Mark 8:15 NLT

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Continuing with our series in the book of Mark on Sunday’s Biblical Insights this week we see Jesus on the move again. After miraculously feeding another large crowd of almost 16,000 with seven loaves of bread and a few fish, Jesus leaves the Decapolis region and heading back across the sea to the region of Dalmanutha.

 Once again people are waiting for His arrival. This time it is the Pharisees who have not given up questioning Jesus but continue to harass Him demanding proof of His deity. They were demanding Jesus show them a sign to prove the divine authority He is claiming. The Pharisees have seen His previous miracles but wanted more. They were looking for a convincing celestial event to prove His power over the heavens and the earth. When Jesus heard this, he sighed deeply. Last week we noted Jesus’ compassion by sighing at the healing of the deaf and mute man, this week He sighs in grief for their refusal to believe. Jesus refused to give in to their demand knowing that the Pharisees really didn’t believe He could perform such a miracle. Their intent was to keep on trying to discredit Jesus and deflate His popularity.  

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Jesus left Dalmanutha after this confrontation with the Pharisees. “So he got back into the boat and left them, and he crossed to the other side of the lake” (Mk,8:13 nlt) Jesus went back to the eastern side of the Sea of Galilee arriving at the fishing town of Bethsaida on the northern shore, the home to Peter, Philip, and Andrew. During the trip Jesus’ disciples were taught an important truth, although they were unaware of it at the time. ‘Beware of Persuasive Influences of Sin.’ “As they were crossing the lake, Jesus warned them, ‘Watch out! Beware of the yeast of the Pharisees and of Herod.’” (Mk.8:15 nlt) The disciples’ minds instantly went to the fact they forgot to take food along for the trip. Whether they thought Jesus was referring to this or something else is not clear, but “At this they began to argue with each other because they hadn’t brought any bread.” (Mk.8:16 nlt) How often we’re quick to jump to conclusions thinking we know why something is occurring. It’s usually not the case, just our minds feeding our self-serving attitude. These were the disciples on the boat that day.

What Jesus told His disciples went right over their heads. Jesus was referring to the yeast as a symbol of evil or corruption. A tiny amount of yeast can ferment a large amount of dough. A little yeast of sin in our lives will ferment into a large lump of uncontrollable sin leading to disaster. The Pharisees had the yeast of hypocrisy. This was seen by their earlier demand for Jesus to perform a sign when they didn’t believe He could perform one. Herod’s yeast was secularism and worldliness. A little influence in these areas is all that is needed to quickly rise the temptation of sin. This is what Jesus was telling His disciples back then and to us in our day. Beware of persuasive influences of sin.

Jesus knew the disciples didn’t get it and knew what they were arguing about. They were missing a vital spiritual point because they were focusing on their material needs, namely food. “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in?……Don’t you remember anything at all?” (Mk.17-18 nlt) The disciples witnessed Jesus feeding 4,000 men plus women and children just days before and saw Him feed 5,000 men plus women and children before that, and yet they’re worried about what they will eat when the miracle worker is right in front of them. So concerned they were that they missed His important teaching about the influences of sin.

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Christians today have the same problem of deciphering what to beware of in all the influences in our lives. Herod’s yeast of secularism is likely the most influential to beware of. Living in the world and not being part of the world is a daily struggle. It’s easy to succumb, that is why Jesus gave us the warning, beware. The Pharisees yeast of hypocrisy should not be dismissed as if it can’t be applied to us. It can. It’s too easy to say one thing and do another. We live in a world where it is very easy to be persuaded by all that is around us. We should not be naive in thinking we can always discern if the persuasive influences in our lives are of a sin nature or not without the help of the Holy Spirit. Jesus tells to beware, and He has sent His Holy Spirit to help us beware and live a life free from giving in to the persuasive influences of sin.