“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” John 15:5 ESV
Jesus’ seventh “I am” statement in John’s gospel is “I am the vine,” meaning He is the life. He proceeds to tell us we “are the branches,” meaning no life; for “the branch cannot bear fruit by itself, unless it abides in the vine.” A branch off the vine dries up and dies, whatever fruit may have been on it will eventually rot. Jesus tells us that if we abide in Him we will bear fruit, in fact He says, “much fruit.” But take note what He says next, “for apart from me you can do nothing.”
The word “abide” appears ten times in the first eleven verses of John 15. The idea is to “remain” in Christ. If your Christian life is just there going through the motions having no recognizable changes in your life, there is a separation with the vine. It is utterly amazing what Christ can do for us as we remain in Him through daily Bible reading and prayer. Do not let worldly distractions keep you from what is profoundly important, abiding in Christ and bearing fruit.
So, are you bearing fruit? Are you growing in your spiritual walk with Jesus? Is your Christian life evident to those around you? Jesus said, ‘I am the (life) vine; you are the (dead) branches when you do not abide in Me.’ Jesus says remember, “apart from me you can do nothing.” Are you abiding in Him?
Starting out on a journey, whether a local excursion or an extended trip across the miles requires a knowledge of the way to get to your destination. Whether using your smart phone, a GPS system, or downloaded directions from a maps web site, all will show several ways to get there. That is fine when traveling from here to there in our world. At times more than one option is sometimes desirable and even recommended. Today’s GPS systems will even redirect you if you make a wrong turn. If you see your life here on earth as a journey, which it is, where is your destination at the end of your life and where are you getting your directions? Will your world religions and earthly maps warn you if you made a wrong turn and are going in the wrong direction?
Ultimately if your destination is heaven; there is only one road, only one way to eternal life in heaven with God the Father. In Jesus’ sixth “I am” statement in John’s gospel, Jesus said very clearly the He is the only way to the Father. Of the seven “I am” statements, this one is the most controversial in our day. Why, because Jesus declares there are no other roads or religions, no short cuts, no long way around, no alternative route to heaven except through Him.
If what Jesus said is not true, then He would be a liar, and if He is a liar, He could not be God the Son, and if he is not God the Son, then He could not save us from our sins. All roads do not lead to heaven, only one does, Jesus! If there are other ways to eternal life except through Jesus, then Jesus’ death on the cross was in vain. No, “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” (Jn.14:6 esv)
“Jesus told her, ‘I am the resurrection and the life. Anyone who believes in me will live, even after dying.’” John 11:25 NLT
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The story is told of another miracle perform by Jesus in the eleventh chapter of the gospel of John. It is also the basis for His fifth “I AM.” This particular one is perhaps the greatest of them all. Jesus raised a person from the dead, one who had been dead four days. The person was Lazarus, a very close and personal friend of Jesus along with Lazarus’s sisters Mary and Martha. When Jesus heard that his friend Lazarus was sick, He stayed two more days in the place where He was before he left in response to the news. (Jn.11:6) The question immediately comes to mind, why? Why did he wait two days?
Some have suggested that Jesus knew that Lazarus was already dead when the messenger’s arrived to tell Him that His friend was sick. Perhaps so, but there seems to be a deeper explanation. For those present at Lazarus’s resurrection and for those of us in our day, it is a matter of trust (or faith) in Jesus Christ. Do we believe He is in control of every portion of our lives, that He is never late, and that He loves us knowing what is best for us? Do we believe He is God the Son, and have faith that nothing is impossible for Him to do?
Raising Lazarus from the dead was not impossible for Jesus to do, He is the resurrection and the life. Jesus also said, “Anyone who believes in me will live, even after dying.” (Jn.11:26 nlt) We are assured of a place in heaven and eternal life if we put our trust and faith in Jesus Christ, God the Son.
Jesus is speaking to you and me when He says, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, (insert your name)?” (Jn.11:25-26 nlt)
“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.” John 10:14-16 NLT
Jesus, in His fourth “I am” statement in the gospel of John said, ‘I am the good shepherd.’ ‘Good’ meaning ‘noble’, ‘worthy’ or a model of what a shepherd is to be. This indicates that not all shepherds were good. The responsibility of a shepherd is to care for the sheep, leading them, feeding them, and protecting them from danger even at the risk of their own lives, ultimately saving them from life-or-death situations.
Jesus says the noble, worthy shepherd lays down his life for the sheep. All of us are like sheep in a helpless life-or-death condition having no hope but to be rescued by Jesus, the ‘Good Shepherd.’ The Old Testament prophet Isaiah writes, “All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.” (Is. 53:6 nlt) Jesus did just that by laying down His life, offering it as a sacrifice for our sins by dying on the cross, providing the way of Salvation for us.
Throughout history there have been many deceiving shepherds who have led people astray. Prophets from the many false religions in the world administer their deceptive teaching concerning the way of Salvation and eternal life. They may sound sincere and persuasive but, they are sincerely wrong, and it ends in eternal destruction. They strive to lead people into thinking there are other ways to God. But there is no one who has ever said that they laid down their life for the sheep, nor could they, nor did they. There is only one good shepherd. Jesus said, “I am the good shepherd. The good shepherd lays down his life for the sheep.” Follow Jesus, the only Good Shepherd. He will not lead you astray, but into eternal life.
“So, Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” John 10:7-9 ESV
We call our dwelling places home, whether an apartment, a dorm room, a house, or a condominium. All of them have a main door for entrance. Upon going through the door and entering we find peace, security, and safety in the dwelling of our own home.
In Jesus’ day shepherds would lay across the entrance (or gate) of the sheep pen during the night to guard the sheep, protecting them from danger and unwanted visitors. Within the confines of the sheep pen, their home, the sheep had safety and security. The door was being guarded.
In Jesus’ third ‘I am’ statement of His salvation message Jesus says, ‘I am the door.’ He is the entrance or the gate we must go through to be assured of eternal life in heaven. Entrance to an eternal home in Heaven is only through Jesus Christ and no one else or any effort on our part. Today many people may find this statement intolerant. But these are Jesus’ words, and He says to all of us, ‘If anyone enters by me, he will be saved and will go in and out and find pasture.’ and only there.
Looking forward to arriving at our earthly homes and entering through the door, we find the comforts, peace, and security we have anticipated. And we can be assured of another home we will have for a much longer time than our short stay here on earth, that time is eternity, which does not end. May we look with greater anticipation to arrive at that home. Perhaps you do not have the assurance you will have a home of peace, comfort, and security after this life? Romans 10:13 says, “For ‘Everyone who calls on the name of the LORD will be saved.” (nlt) There is no other way to eternal life in heaven with God the Father except going through Jesus Christ, the door.
“Jesus replied, ‘I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty.’” John 6:35 NLT
Each of the four gospel writers in the New Testament portray Jesus in a manner to stress a certain characteristic of the Son of God. The gospels together create a perfect portrait of Jesus. Matthew’s main focus is on Jesus as the Jewish Messiah and King. Mark, writing to a mostly a Roman Gentile audience focuses on Jesus the servant. Luke with a much broader Gentile audience portrays Jesus as the Son of Man, focusing on His humanity. The apostle John writes to prove the deity of Jesus so that all may believe Jesus is the Son of God, and that believing they may have life in His name. Included in John’s gospel is the seven ‘I Am’ statements Jesus made. We will look at these statements over the next seven weeks.
Bread is a staple food item that sustains nourishment to our physical bodies. Other staple food products would include milk, eggs, fruits, vegetables, fish, poultry, and other various meat products. But bread seems to have cornered the market (pun intended) on what foods are necessary to stock up on before an approaching snowstorm in my part of the Untied States along with milk and eggs.
Physical hunger has been satisfied, physical bodies were nourished, and lives sustained for thousands of years by the bread provided for us through the baking process. Our bodies need food to survive. Many people who were in the crowd when Jesus fed the five thousand followed after Him the next day and Jesus rebuked them saying “I tell you the truth, you want to be with me because I fed you, not because you understood the miraculous signs. (Jn.6:26 nlt)
The followers were only thinking of the physical, the here and now, much like we do today. Jesus then proceeded to tell them to believe in Him. He was the bread of God which came down from heaven and gives life to the world, in which they responded, “always give us this bread.” (Jn.6:33-34) Again, only thinking in physical terms, the same is true today.
Jesus declares, “I am the bread of life.” Those who accept Jesus (the bread of life) for Salvation will receive the nourishment needed to sustain eternal life. This is the first of seven “I AM” statements that Jesus made in the Gospel of John concerning His deity and the message of Salvation. Have you received “Jesus the bread of life?”
“And lead us not into temptation but deliver us from evil.” Matthew 6:13 KJV
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Our Lord’s final example in praying is often misunderstood by many. When Jesus taught His disciples to pray ‘And lead us not into temptation,’ He was not referring to being tempted to sin by God. God does not tempt anyone to sin. The book of James says, “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.” (Ja.1:13 esv) The word ‘temptation’ is better translated ‘a trying, or testing,’ and there are several examples of testing in the Bible. Our Lord Jesus Himself was tested (tempted) by Satan in the wilderness, Abraham was tested by God when told to offer his son as a sacrifice, and Job was severely tested when accused by Satan.
There are occasions when God will test us, or ‘put us to the test’ testing our faith in Him. There may be trials brought upon us by Satan permitted by God in order to prove and test our faith as in the case of Job and the apostle Paul. When we pray, ‘lead us not into temptation’ we are praying ‘don’t put us to the test, protect us from the test and from Satan, the evil one.’ Our Lord does not lead us into any testing or trial in which He is not there with us, and He will also make a way of escape for us in Satan’s evil temptations aimed at us. Paul writing to the church in Corinth says, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1Cor.10:13 esv)
Jesus teaches that after praying not to be put to the test, we are to ask to be delivered from evil. This is not evil in general but from the evil one, Satan. Many versions of Scripture do reference it as the ‘evil one.’ We are to pray to be delivered from Satan’s schemes, his temptations, and his accusations against us.
It is important to note that not all temptations (testing), trials, or troubles are evil in and of themselves. It was noted Jesus Himself was tempted by Satan. Our Lord passed the test and is our example in our troubled times. Abraham and Job also passed the test and were blessed for it. But when Paul asked the Lord to remove his thorn in the flesh from Satan three times, the Lord did not, but said, ’My grace is sufficient for you, for my power is made perfect in weakness.’ And Paul responded, ‘Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.’ (2Cor.12:9 esv) Paul passed the test and serves as an example for us to follow.
We are to pray that we be delivered from Satan’s evil temptations and not fall into sin. Jesus prayed for His disciples in His High Priestly prayer in John 17:15, “I do not ask that you take them out of the world, but that you keep them from the evil one.” (esv) A. W. Pink is quoted as saying, “To be kept from the evil of sin is a far greater mercy than deliverance from the trouble of temptation.” We may pray not to be put to the test, but the more concerning prayer is ‘deliver us from evil,’ Satan himself.
Over the centuries the Bible has been translated from the original manuscripts into many different languages and it is still on-going. We also have several different versions of scripture available to us. According to the Wycliffe Global Alliance, Bible translation is currently happening in 2,846 languages in 157 countries, and there are yet 964 languages in which there are no translations, but the work has started. I open with this to remind us that whichever language text you may be reading, it may vary depending on the version it was translated from. One such example is the fifth petition in the Lord’s Prayer as taught to us by Jesus. Most versions say, ‘forgive us our debts,’ some say ‘forgive us our sins,’ and some traditional Church readings render ‘forgive us our trespasses.’ It is always most important to know the original meaning of certain words in order to apply them correctly to our lives.
The word translated ‘debt’ in the original Greek is ‘opheilēma’ and means that which is owed, legally due, or a debt. Its secondary meaning is an offence or sin. It is easy to see why ‘debt’ is used in most versions. But a closer look considering the context and how it relates to the whole of scripture, we take note that ‘sin’ is also an appropriate translation and more to the point.
Jesus instructs us to confess our sins to God our Father and ask forgiveness as we have also forgiven those who sinned against us. What Jesus is saying is forgiveness leads to forgiveness. It’s important to note Jesus doesn’t say we ‘should’ forgive others, but that we ‘will’ forgive others. We will forgive others in response to our Father’s forgiveness of our sin when we accepted His Son Jesus as our Savior. Jesus went to the cross and bore the guilt and punishment for our sins which we could never pay. It is a debt none of us could pay. God the Father forgave our debt, he forgave our sin.
In the fourth petition of the Lord’s Prayer Jesus teaches us to ask for our daily bread, food substances and our material needs. It is only logical Jesus now addresses our daily spiritual need of forgiveness. We have been forgiven an enormous debt and given salvation and eternal life through Jesus, however we are still fallen creatures in our sin nature who still sin daily. As we ask God daily to forgive us of our sin, we are reminded that we are pardoned sinners, and as pardoned sinners we should forgive as we have been forgiven.
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Eph. 4:32 niv)
The first three petitions Jesus taught His disciples to pray had an upward focus to God, His glory, His kingdom, and His will. Jesus now instructs them to ask God to care for their needs in the next four petitions. Early eighteenth century Theologian Matthew Henry, concerning our need for daily bread, writes the following, “Because our natural being is necessary to our spiritual well-being in this world…… we pray for the necessary supports and comforts of this present life, which are the gifts of God, and must be asked of him, for all the remainder of our lives.” Henry notes that it is needed daily because it is on-going for the rest of our lives.
The Greek word translated ‘daily’ is ‘epiousios’ which carries the meaning ‘the bread of necessity’ and ‘the bread that suffices for each day.’ It is what is needed every day to an exact amount, not too little and not too much. In Jesus’ day and in ours today, bread is a staple food item. Fresh baked bread with no preservatives will last about only one day. That was true in Jesus’ day and His point was well understood, it had to be supplied daily. We ask the Lord to meet our daily needs, being careful not to ask for excess. Our Lord will supply all we need, not all we want or desire.
Asking God to give us our daily bread does not only pertain to food in sustaining us. The daily bread we need also consists of all our daily needs to make it through this life as we serve Him. We need clothes on our backs, a place to call home, repairs to our home, transportation, viable employment, health, strength, and other physical needs. In a sense, when we pray for our daily bread, we are also praying for all that encompasses our survival now and in the future. God knows our future and He knows what our need will be before we will. (Mt. 6:8) Our complete trust in God to provide for us is built on the foundation of our faith in Him by praying to provide for our daily needs right into the future.
Matthew Henry gives us six lessons to learn from the simple petition ‘Give us this day our daily bread.’ Adapted from the king’s English centuries ago for better understanding; First it teaches us self-restraint, to do things in moderation, and not be given to indulgence of appetite. Second, we are taught honesty and hard work through the vocation God has given us to meet our needs. Third, it teaches us not to be concerned about tomorrow, but to have continued faith in God that He will care for His children. Fourth, we ask God to give it to us, not sell it or lend it to us, but to give it. This teaches us to see the mercy of God in caring for us. Fifth, not to us only, but to others of like faith, we pray for their needs as well. Christians are to pray and fellowship together, and through this a heart of love and compassion will develop for those less fortunate. In this the Lord will use us to meet their need. And lastly, it teaches us to increase our desire towards God. As we hunger and anticipate the bread to feed us physically, our hunger to meet with God spiritually will also increase. “Give us this day our daily bread.”
The Lord’s Prayer is a simple model Jesus taught His disciples when they asked Him to teach them to pray. It begins with an upward focus to the God of heaven, His glory and His will leading to the human needs of each of us. Jesus’ focus, also His priority in prayer, is the exaltation to God. The first petition He taught His disciples to pray is ‘Hallowed be thy name.’ It may be translated as ‘holy’ be thy name. God’s name is to be treated with reverence for it is holy. This should make us aware as we approach God in our failed human state that we are about to converse with a holy God. It is our place to begin our prayer by treating His name as holy, ‘hallowed be thy name.’ It was Jesus’ first petition in His prayers and should be ours as well.
The second and third petitions flow together with the first exalting God the Father. In all that we do, Christians are to do everything for the glory of God including our prayers. Our prayers should reflect the desire for glorifying God by honoring Him and praying for His kingdom to be established and His will be done in all things. This brings glory to God as we pray in agreement that God’s will and His kingdom will come about according to His plans established before the foundations of the world.
We may ask, why then should we pray? If God’s plans for His kingdom and His will are already determined, then why pray? Note the following reason on why we should pray; Prayer is not only about asking for things from God, although that is certainly an important part of prayer, but more importantly it is a time of meeting with God, your creator. It is a time to sit with Him and seek to know Him better. We need again to remember ‘who God is’ and ‘who we are’ and that the God of the universe wants to have a relationship with us. He has reached out to make that happen for we would not do that on our own. Therefore He deserves our praise and reverence exalting His name as we sit in prayer with Him. Modern day theologian the late R. C. Sproul notes when asked ‘Does our prayer change God’s mind? No, prayer changes us’ and that is the basis of prayer, to know God and to be changed by Him.
The Messianic Kingdom will indeed become a reality one day in the future. The Lord Jesus will rule from Jerusalem over the entire earth for 1,000 years. But currently this world is under the rule of Satan and his demons. Paul writing in Ephesians says the following, “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.” (Eph.6:12 nlt) Therefore as Christians we desire to see the Kingdom of God in its fullness come quickly. Until then we pray ‘hallowed be thy name, thy kingdom come,’ and for God’s will for us to be completely known that we obey His will ‘in earth as it is in heaven.’
Word for the Soul 