The winter solstice arrived here in the northern hemisphere this past weekend on Saturday, December 21, at 4:20 AM EST. It is the day with the shortest amount of daylight. For those who dread shorter daylight hours and the winter season, there is good news, from this day forward the days will be getting longer. The winter solstice has been celebrated for centuries in various forms influenced by pagan festivals.
The three most famous are Saturnalia in ancient Rome, the Norse Yule traditions from Scandinavia from where we get our ‘yule log,’ and the celebrations of the Druids. Winter solstice celebrations are still held all over the world. Some follow the early pagan festivals, and others adapted from within their various cultures. Perhaps the most notable today is the thousands of visitors who will make their way to Stonehenge in Wiltshire, England, just to take in what they believe it to be. All these festivals have one thing in common, the darkest day giving way to rising light in the future days.
Just a side note; it is true that some of our Christmas traditions were picked up from some of these pagan festivals, such as the ‘yule log,’ since Christmas was first recognized on December 25, 336. The truth is, no one can be certain what time of the year Christ was born, most likely it wasn’t December 25th. The good news is, we know He came to earth being born of a virgin in Bethlehem.
It may not be a bad thing that Christmas is celebrated around the winter solstice. The world is anticipating the coming light to end their darkest days. What greater light is there for the world than the light of Jesus Christ and the hope of salvation for those who believe in Him. The amount of Christmas lights displayed around the world during the season adds to that hope. We do not know if Christ was born around the winter solstice, but it is fitting we celebrate His birth by shining His light in winter for all the world to see.
“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” Luke 2:13-14 ESV
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A common thread that ran through the last two songs of hope we have looked at, Mary’s song and Zechariah’s song, is they both give glory to God. Mary said, “My soul magnifies the Lord,” and Zechariah exclaimed, “Blessed be the Lord God of Israel.” And the angels continue the theme this week with “Glory to God in the highest.” Indeed, the birth of Christ is reason to rejoice in praising God and giving Him all the glory. This week in our 4th Song of Hope for Advent we sing along with the angels, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Lk.2:14 esv)
The greatest birth the world has ever known, the incarnation of God embodying human flesh, occurred in the most humiliating of circumstances. But God saw it was noted as the most glorious event that it was. R.C. Sproul describes it in this manner, “At the very moment the babe is wrapped in the cloth of humiliation, God is not satisfied that the circumstances of the Son’s birth be only humiliation. God desired that shame be balanced with glory and exaltation.” (1) And it was glory with a host of angels preceding down from heaven in a chorus of praise.
The first ones to receive the glorious news were the shepherds working the night shift out in the fields overlooking Bethlehem. Theirs’ was a busy occupation with the Temple in Jerusalem only six miles away. They provided many of the animals for sacrifice, including sheep. Shepherds worked day and night 365 days a year. They were also on the lower cast of society. The smell of the fields and animals was just as unattractive as their occupation for most people. Nevertheless, God chose them as the first ones to hear the good news. The news of Christ’s miraculous birth is for all people willing to come to Him and accept Him for salvation. The shepherds didn’t waste any time after the angels left them, “(they) said to one another, ‘Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.’” (Lk.2:15, esv)
The shepherds were filled with joy and hurried to see the Christ child, but when the angels first appeared, they were frighten to death. In fact, it was only one angel that got them all worked up. “And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear.” (Lk.2:9 esv) Fear would have been a natural reaction when on a dark, quiet night of the same-old, same-old work an angel appears with the glory of the Lord shining all around them. But the angel quickly calms their fears with good news. “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Lk.2:10-11 esv)
This was good news for the shepherds. They would know ‘Christ’ was the Messiah that the Jews were waiting for. The angel referred to the city of David where the Messiah was prophesied to be born. This was a declaration of the birth of the one who would save the world from sin and death. Notice, the angel gives three titles to the Christ-child; Savior, Christ (Messiah, anointed one), and Lord (Yahweh, or God.) He was both God and man. The angel then gives them a sign of what to look for when they go to into Bethlehem to look for the savior, and then the song begins.
“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” (Lk.2:13-14 esv) A heavenly host of angels came down and joined their colleague in singing their song ‘Gloria in Excelsis Deo.’ Here again, as in Mary’s and Zechariah’s songs, we get the name from the Latin Vulgate translation. The first words in the Latin Vulgate are ‘Gloria in Excelsis Deo’ meaning ‘Glory to God in the highest.’ The angels know of the glory and majesty of God and have just witnessed perhaps the greatest event they have seen and can’t hold back in giving praise and glory to God.
We will have the opportunity to sing along with angels this Christmas season whether singing in church, or caroling, singing at home, or in your car. This song of hope this week is giving glory to God for His plan of salvation coming to realization in the birth of Christ and the peace we can have by accepting Him as savior. What better song to sing.
The most familiar verse in all of Scripture is John 3:16. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (kjv) God’s love came down to the world when He sent His Son to be born of a virgin over 2,000 years ago. The world was and is still in need of a savior. The angels announced to the shepherds on that first Christmas Eve, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Lk.2:11 kjv) Yes, God’s love came down. His plan of salvation from eternity passed, for you and me, had taken another step closer to its completion.
Jesus came into this world as the God-man to save sinners. His love for us is such that He left heaven’s glories to come here and live on this earth. Jesus lived and worked among us until His time came for the purpose of His coming. He would make the ultimate sacrifice dying on the cross of Calvary for our sins showing His love for us. Yes, Christ’s love for us came down thirty-three years earlier in the city of David, and it never wavered, even on the cross. His love that came down for us, kept Him up on the cross and this time did not come down.
We are incapable of reaching up to God for salvation. There is nothing we can ever do to save ourselves. So, love came down. ‘For God so loved the world.’ It is God’s desire that no one perishes into eternal damnation due to their sin. (2Pt.3:9) Christ’s coming to earth is proof of God’s love for us. Yes, love came down; in Jesus’ birth, in His death, in His resurrection, in sending us His Holy Spirit, and in His coming back again. Have you received God’s love that came down and accepted Christ as your savior?
“For you have been called to live in freedom, my brothers and sisters. But don’t use your freedom to satisfy your sinful nature. Instead, use your freedom to serve one another in love.” Galatians 5:13 NLT
Charles D. Meigs wrote, “The old Quaker was right: ‘I expect to pass through this life but once. If there is any kindness or any good thing I can do to my fellow beings, let me do it now. I shall pass this way but once.’” (1) Yes, the old Quaker understood there is only one life, and it is short. The Quaker’s mind was set on not passing up an opportunity to help his fellow beings while he had the chance. A humble attitude of caring for others more than ourselves is at the heart of the old Quaker’s service. “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,” (Ph.2:3 niv)
Many of us today think the same way as the old Quaker. We know the brevity of life and there is only one, but we try to grab all we can for our own enjoyment. It is sad, but it is too often we help our fellow beings only when tragedy strikes, and we’re shamed into it. As Christians we are to show the love of God through what Christ has done for us. He has freed us from sin and eternal death. Christians are free in Christ to live in a way that draws others to Himself, and free to serve one another in love.
The apostle Paul tells the old Quaker and us, in writing to Christians in Galatia, we have the freedom to serve one another in Christ. The old Quaker took him up on the offer. What about us? This season is a good time to start. We are called to live in freedom and to serve.
(1) Cowman, Mrs. Charles E. Stream in the Desert 2. Grand Rapids: Zondervan Publishing, 1966. Pg. 342
“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.” Hebrews 2:14 ESV
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The image of a baby boy in a manger is precious in our sight during the Christmas season. As Christmas Eve draws closer, the thought of that silent night fills our hearts and minds with great anticipation. The sounds of ‘Away in the Manger, ‘Silent Night,’ and ‘O Holy Night’ fill the air. Little thought is given to the image of the Christ child 33 years later suffering on the cross at Calvary. But that is why Christ came, and why He came as flesh and blood.
The writer of the book of Hebrews says that it was through Christ death on the cross that He destroyed Satan who has the power of death. Jesus conquered death by His resurrection three days later. He could only do that if He became like us and took on our physical nature of flesh and blood. Jesus not only conquered death, but He satisfied God’s required payment for our sins by His death. The apostle John tells us “He is the propitiation (appeasement or satisfaction) for our sins, and not for ours only but also for the sins of the whole world.” (1Jn.2:2 esv) “For without the shedding of blood, there is no forgiveness.” (Heb.9:22b nlt)
A third reason why Christ came as flesh and blood is He can help us in our time of need when tempted. “For because he himself has suffered when tempted, he is able to help those who are being tempted.” (Heb.2:18 esv) It is hard for us to imagine how Jesus was tempted in the same way we are today, but Scripture records it. We need to take it by faith. Matthew records Satan tempted Jesus with ‘the lust of the flesh, the lust of the eyes, and the pride of life.’ (Mt.4:1-11) And Jesus withstood the temptations. By coming in the flesh and taking on our physical nature Jesus can sympathize with our struggles and is there to help us through the Holy Spirit.
“For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Heb.4:15 esv)
Our God is a loving God who cares for His entire creation no matter how insignificant something may seem. There is nothing He has created that has landed on the shelf to be forgotten and collect dust. There is not a single living creature on this earth that God’s eye is not on, and that He is not aware of, not even the fifth sparrow.
In Jesus’ day sparrows were considered insignificant and of no value. They were sold as the cheapest food source with two sparrows sold for one copper coin. If a customer bought two pairs of sparrows for two copper coins, the merchant threw in an extra one for free. The value of a sparrow was so small that it was nothing to give one away at no cost. Yet, Jesus says as He was teaching His disciples the sparrows have value in God’s eyes. He doesn’t forget any of them, even the free one.
There comes a time when we all face circumstances where we feel like a fifth sparrow. What got you through it, or maybe you’re going through it? Our lives are not insignificant in God’s eyes. We have value because we were created by God in His image, and He keeps His eye on His creation. In a world with billions of people you are not any less significant than anyone else in God’s eyes, and He is aware of every single event in your life, good or bad. Put your complete trust in the Lord God letting Him guide you, and don’t be afraid to be a fifth sparrow
“And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways.” Luke 1:76 ESV
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The story of the birth of Christ has several intriguing storylines and all of them true. There are some ordinary people who play a significant role in God’s plan in bringing His Son into the world. This week we look at the husband of Elisabeth who gave us our first song of hope for advent two weeks ago. His name is Zechariah, one of 18,000 priests of that day, and who had been speechless the entire time of his wife’s pregnancy for not believing that Elizabeth would have a child in their old age. Over the course of nine months, I’m sure Zechariah had done some deep thinking, perhaps second guessing himself for his response to the angel. The angel had told him his son’s name would be John and that he would be great in the sight of the Lord turning peoples’ hearts back to the God, and that John would be the forerunner of the Messiah. This ordinary prophet will burst out in praise to the Lord God for His work in providing a way of salvation for all people.
Zechariah’s song is called ‘The Benedictus’ just as in Mary’s ‘The Magnificat’ the first word is translated from the Latin Vulgate. In this case the opening word is ‘Benedictus’ meaning ‘Praise be’ or ‘Blessed be.’ The song occurs eight days after Elizabeth had given birth. The occasion was the circumcision of the child as required by the Lord.
It was the custom to name a child at their circumcision, and most likely be named after someone in the family. Family members and friends tried to persuade Zechariah and Elizabeth to name him Zechariah. “And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father.” (Lk.1:59 esv) But of course Mary spoke up and said, ‘“No; he shall be called John.’ And they said to her, ‘None of your relatives is called by this name.’” (Lk.1:60b-61 esv) It’s interesting to note, families didn’t always agree in those days either. When they gestured to Zechariah what name he wanted for the child, Zecheriah wrote on a tablet, ‘His name is John.’ And immediately his mouth was opened, and Zechariah began praising God.
Zechariah’s first words after nine months were filled with praise to God. His silence from speaking could have brought on deep contemplation with God. Unable to speak, listening to everything around him, writing on a tablet, but able to converse with God in silent prayer, Zechariah used this time to connect deeper with his God. We need more quiet moments with God in our day to connect and grow deeper in our relationship with him. The results that await us will be positive as Zechariah has demonstrated.
The fear of the Lord came upon all those present. Reverential awe was displayed as the Lord’s presence was felt in naming this child. The anticipation was high in what this child named ‘John” would turn out to be. His naming outside the traditional norms meant great expectations for him as the hand of the Lord must be upon him.
Zechariah begins his song, “Blessed be the Lord God of Israel, for he has visited and redeemed his people and has raised up a horn of salvation for us in the house of his servant David.” (Lk.1:68-69 esv) The occasion as noted above is the birth and circumcision of his son, but the heart and theme of his song is ‘God visiting His people.’ God had visited him and Elisabeth in the birth of their child and now God is about to visit His people with the birth of His Son, the Messiah. Zechariah begins his song with that prophecy. The word ‘horn’ is a symbol of strength and power. Jesus has the power to save. He is a powerful savior able to redeem his people.
God had spoken though the prophets of the Old Testament of Israel being saved from their enemies, but this is much more than that, it is redemption from their ultimate enemy and ours, Satan. Zechariah continues, “to show the mercy promised to our fathers and to remember his holy covenant, the oath that he swore to our father Abraham, to grant us.” (Lk.1:72-73 esv) The Lord God made a holy covenant with Abraham, an everlasting covenant with a promise to keep it, the Abrahamic covenant promising salvation by grace. (Gen,12:1-3, 15:18-21, 17:1-21)
Zechariah’s song now turns to his son, the forerunner to the Messiah. “And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins.” (Lk.1:76-77 esv) John is the one who was prophesied in the Old Testament as the one coming in the power of Elijah to prepare the way. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Mal.4:5-6 esv) One commentary note, ‘John was a prophet of the Most High whereas Jesus is the Son of the Most High.’ John paved the way for the one who has the power to provide salvation.
Zechariah closes with the rising of the ‘Son,’ the light that will come upon those who live in darkness. “because of the tender mercy of our God, whereby the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” Zechariah prophesied the sunrise was about to appear bringing light to all who sit in the darkness of sin. Christ was coming into the world ‘to guide our feet into the way of peace.’ Soon the heavenly angels will take over the singing, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Lk.2:14 esv) And we look at that next week!
“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people, For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” Luke 2:10-11 KJV
“I say unto you, that likewise joy shall be in heaven over one sinner that repenteth” Luke 15:7a KJV
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The Christmas season is a joyous time for most people. I say most, because not all people rejoice in the month of December for various reasons. Sadness may prevail at the loss of a loved one. A terminal illness may have been discovered. The loss of a job at the end of the year puts a damper on the New Year. Others have no interest in the holidays in general or want anything to do with the religious tone to the season. Whether we are joyous or not, the Christmas season is here. There will be rejoicing in heaven and on earth, and that is a good thing.
The heavenly angels were sent to the shepherds out in the fields to announce the coming of the savior. There was great joy for all people on the earth. A savior had been born to take away our sin and reconcile us back to God. The long-awaited Messiah had finally come, and it was time to rejoice. I’m sure the angels in heaven were rejoicing along with the others sent to earth that night. “And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.” (Lk.2:13-14 kjv) Good news had come to all that night and that is a reason to rejoice.
The Bible tells us of Jesus’ words in the gospel of Luke concerning joy in heaven. “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth.” (Lk.15:7a kjv) The angels in heaven rejoice over a soul set free by the power of Christ and His work on the cross just as they rejoiced at His coming to earth to set that soul free. There is also joy on earth as friends and loved ones witness the transformation of a changed life.
May this Christmas season be a joyous time for you whatever your circumstances. Yes, there will be rejoicing in heaven and on earth for the savior who was born and for those who will be set free this Christmas by accepting Him as savior and Lord.
As I was taking my shower this morning the old hymn ‘Nothing But the Blood’ was playing through my phone. (and No, I do not sing in the shower) The first verse is as follows, ‘What can wash away my sin? Nothing but the blood of Jesus; What can make me whole again? Nothing but the blood of Jesus.” A thought came to mind, how little the word ‘sin’ is referenced anywhere or by anybody these days, and sadly even in some churches. How many people ever think of themselves as a sinner? My guess is, not many.
During the Christmas season the word ‘sin’ is heard more often publicly than any other time throughout the year. Of course, you need to be in a church service during the month or listen to Christmas songs or carols that focus on the birth of Christ rather than ‘Please come home for Christmas, if not for Christmas by New Year’s night.’ Lyrics to familiar Christmas carols are known and sung by many people during Christmas never giving thought to the meaning other than its part to ‘the most wonderful time of the year.’ But the real meaning of ‘the most wonderful time of the year’ is Jesus came to earth to save us from our sins.
If we are not sinners, only doing a few bad things occasionally like telling a ‘white lie,’ why would Jesus need to come and save us. The truth is all of us have been born with a sin nature and we do what comes naturally, we sin. Whether we think we are not, justifying our sin because everybody does it, we are all guilty before God. “For all have sinned, and come short of the glory of God.” (Ro.3:23 kjv) That is why Jesus came, to save us from our sins by shedding His blood on the cross at Calvary for, “What can wash away my sin? Nothing but the blood of Jesus.”
“Jesus replied, ‘You must love the LORD your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbor as yourself. The entire law and all the demands of the prophets are based on these two commandments.’” Matthew 22:37-40 NLT
How good are you at receiving and following orders? Well, you may say that depends on who is giving them. If you are or ever have been in the military, your answer would most likely be ‘very good.’ Your commanding officer gives you daily strategical orders to be carried out. Failure to carry them will result in strict discipline. Commands given by authority figures in the Armed Services to build character, integrity, bonding, and to save lives. Jesus gives every Christian two commands to be obeyed for the same reasons.
When Jesus was asked by a lawyer (an expert in religious law) what was the most commandment in the Law. “Jesus replied, ‘You must love the LORD your God with all your heart, all your soul, and all your mind.’” (Mt.22:37 nlt) Jesus said, ‘you must’ or ‘you shall’ as in some translations. This is a command, not an option. To some this may sound arrogant to be commanded to love someone. But as in the military, commands are given for our own good and for others around us. Jesus further commanded, “Love your neighbor as yourself.” (Mt.22:39b nlt) For our own good and for those around us.
Jesus combined all the commandments of God into two. Jesus is saying if we obey these two wholeheartedly, we will be sure to obey the rest. It will come naturally without thinking about it. The importance of ‘you must’ is clearly seen. “The entire law and all the demands of the prophets are based on these two commandments.” (Mt.22:40 nlt) “You must love the LORD your God with all your heart, all your soul, and all your mind. (and) Love your neighbor as yourself.” (Mt.22:37, 39b nlt) For our own good and for those around us you must.
Word for the Soul 