Do you know the number of promises God has given to us in the Bible? I did not. To me they are countless, but there is an actual number. Whether any human being could count them all and be accurate I’m not sure, but what I do know is that God knows the exact number for they are His promises. Many Biblical scholars put the number at 7,487 promises of God found in Scripture. So, I’ll go with that. God is not a God that He should lie. When God makes a promise, He sees it through. The responsibility now falls on us, do we believe His promises?
Of all the promises God has made, perhaps the greatest is His promise of eternal life. “This is the promise which He Himself made to us: eternal life…..And the testimony is this, that God has given us eternal life, and this life is in His Son.” (1Jn.2:25, 5:11 nasb) If you believe there is a God, then you should believe He is not a deceiver and would not lie. What He promises will come about, because He Himself is God. He has promised those who believe in His Son, Jesus Christ, will have eternal life.
The only sure thing we can count on in this world is the promises of God as recorded in Scripture. As noted, there are many to read about in His Word and be encouraged, but we need to take first things first. The first promise of God for us to learn is His love for us and His salvation plan through Jesus Christ that guarantees us eternal life. Every one of His promises is true but let us start with the most important one. “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” (Jn.3:16 nasb)
Last week in Biblical Insights, Jesus’ disciples were arguing among themselves who will be the greatest in the kingdom. To that Jesus taught them true greatness was with the one who serves. This week Jesus has another lesson to teach His followers, what is ‘true discipleship?’
“John said to Jesus, ‘Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.’” (Mk.9:38 nlt) The disciples took it upon themselves to stop the man performing these exorcisms. The man, obviously, wasn’t a fraud or he wouldn’t be able to cast out demons in Jesus’ name. He must have been a believer in Jesus, but the disciples only saw that he wasn’t one of them. Their selfish ambition took over and perhaps some jealousy as they previously failed to cast out a demon. Jesus told them not to stop him. He didn’t care about the details but pointed out that one who was for Him would not be against Him. Once anyone performed a miracle in Jesus’ name they would not speak ill of Him. There’s no middle ground when it comes to Jesus.
The disciples’ reaction to the outsider is all too common within the church today and among certain Christians. Those outside our circle are often looked at as inferior or not as spiritual as us. The disciples thought they had an inside track to Jesus, which they had in their calling, but Jesus’ view of discipleship was more inclusive than His disciples realized. The church today needs to realize just how inclusive God’s kingdom is. But a word of caution in today’s language of ‘inclusive’, ‘inclusion’ ‘all accepting’ etc.. Jesus is the head of His church, and His Word, the Bible is the authority for all we do and how we conduct ourselves. Paul’s charge to the young Pastor Timothy was, “All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work.” (2Tim.3:16-17 nlt) The church must continue to abide by Biblical standards. We can do both, be inclusive and maintain Godly principles at the same time. That’s what we have to do. Let’s do it!
Jesus states there is no deed done in Jesus’ name that goes unnoticed. “If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.” (Mk.9:41 nlt) No service done for Christ is unimportant. Those who do them are in Jesus’ circle as all who do great things for Hs name. They are the examples of ‘true discipleship.’
A warning is given by Jesus to those who cause a new Christian to stumble. Criticism of a new convert in their understanding and methods may cause them to turn away from Christ. The disciples trying to stop the man casting out demons could have him questioning Jesus later on. Enticing or leading a new believer into sin and/or doing the same to a child will bring about serious judgement from God. Jesus says, “it would be better for you to be thrown into the sea with a large millstone hung around your neck.” (Mk.9:42 nlt) Some need to be careful not to lead in this way by example with no intention of harm. Concerning young people, there’s an old saying, ‘more is caught than taught.’ We all lead by example.
Jesus now uses hyperbole to make a point. Drastic measures need to be taken to eradicate sin from our lives. The most drastic step we can take is to come face to face with our sin, acknowledge it, see for what it is, what it is doing to us, and face reality. Jesus uses the examples of cutting off your hand, or foot, and gouge out an eye if any of these are causing you to sin. He says it is better to enter into eternity lame than to be cast whole into hell, “where the maggots never die and the fire never goes out.” (Mk.9:48 nlt) The Wycliffe Bible Commentary notes, “The seat of sin is the soul not any organ of the physical body.” All are born with a sin nature, we can’t dismiss that, nor can we change our nature, but the Holy Spirit can when we put our faith in Christ for salvation. We take on a new nature. “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” (2Cor.5:17 nlt)
As we close this week it’s important we notice Jesus’ reference to hell. We don’t hear a lot about hell in our churches these days. Some people even doubt Jesus’ references to it. When doubting they need to omit, change, symbolize, or ignore Jesus’ sayings. In todays reading, The Greek word that is used for ‘hell’ is ‘geenna’ It is of Hebrew origin meaning “lamentation” from the Hebrew word ‘hinnōm’. There was a Valley of Hinnom southwest of Jerusalem. This area was very familiar to the Jewish people. It was once the place of worship to the god Moloch. Later, in Jesus’ day it was the city dump with fires burning continually. Worms or maggots were always present as Jesus said, ‘where the maggots never die and the fire never goes out. For everyone will be tested with fire” (Mk.9:48-49 nlt) Jewish thought was the Valley of Hinnom was a symbol of eternal punishment. They knew what Jesus was saying.
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Last, back to ‘true discipleship’ as we close. Jesus uses His analogy of salt once again from His Sermon on the Mount. This time He says, “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.” (Mk.9:50 nlt) True Discipleship can be recognized by being the salt of the earth. Total commitment to Christ, the gospel, living in agreement with our brothers and sisters in the faith, and sharing the good news of Jesus Christ is true discipleship.
Over the past several days champions were crowned in various sports in the United States. Two had the opportunity to share that honor on the same day. The Oklahoma Thunder won the NBA championship over the Indiana Pacers in a seven-game series. The Baseball College World Series had their 2025 champion, LSU, celebrating their victory over Coastal Carolina in a series sweep. Five days earlier the Florida Panthers won their second Stanley Cup in a row beating the Edmonton Oilers in six games. And if you’re a diehard football fan the UFL spring league held its championship game two weeks ago with the D.C. Defenders outscoring the Michigan Panthers 58-34. All these teams will cherish and savor the victory for years to come. They will remember the struggles, the teamwork, the individual achievements, but most of all they will know the championship is theirs through their victory.
The apostle Paul tells us about another victory we can all have with no effort of our own. In fact, this victory requires no work at all. No heavy lifting, training, running sprints, or studying a playbook is involved. Paul states we can have victory over our sin and death through Jesus Christ. None of us can atone for our sin. There is nothing we can do to eradicate our guilt no matter how many good deeds we do, how many stars we get, or how much money we give to charities or the church. It is only through what Christ has done for us on the cross of Calvary by paying the penalty for sins through His death. We are guaranteed eternal life through His resurrection from the grave three days later. Victory! Yes, but it is only by faith in Jesus Christ, confessing and repenting of our sins, and trusting Him for salvation that He gives us the victory.
Don’t feel you need to play a part in achieving this victory. There’s nothing you can do; Jesus did it all. Consider you’re a bench player who never plays for a minute all year, or you’re on the sidelines due to injury. You still got that championship ring. There was nothing you could do. Championships are nice, but victory over sin and death is much better. Make sure you get your ring.
In the sports world, ‘who is the Greatest” is debated over social media and between sports commentators and pundits. Each sport has its own debate as ‘who is the Greatest in their sport and the conversation expands to who is the greatest sport athlete of all time. We refer to that individual as the G.O.A.T. (the Greatest of All Time) Although each sport will also have its own G.O.A.T.. The world has its own categories of ‘who is the Greatest’ among presidents, political leaders, war heroes, entrepreneurs, risks takers, inventors, musicians, entertainers, the list goes on. The world debates ‘who is the Greatest and many in the world desire to be the greatest in their field of expertise. Jesus has some thoughts on who is the Greatest in this week’s look into the gospel of Mark in our Biblical Insights.
Jesus is leaving the Caesarea Philippi region for the last time and heading to Jerusalem where in a few months He will suffer and be put to death on a cross. Traveling with His disciples, His ministry in the Galilean region is now over. Jesus makes a planned stop in Carpernaum His home base during His three years of ministry, also for the last time. The ministry to the people may be completed, but Jesus’ ministry in teaching His disciples is continuing and with greater emphasis for His time is short. Jesus wanted to prepare the disciples for the soon-to-be events, but so far they couldn’t understand what Jesus was referring to when He spoke of His death and resurrection. “(Jesus) wanted to spend more time with his disciples and teach them. He said to them, ‘The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.’ They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.” (Mk.9:31-32 nlt)
When Jesus and His disciples arrived in Capernaum scripture says they settled into a house. Most likely this was Peter’s and Andrew’s home where Jesus stayed most often. The first thing Jesus did, probably after the door was close, was to asked them a question. “Jesus asked his disciples, ‘What were you discussing out on the road?’” (Mk.9:33 nlt) Jesus didn’t need to ask them, He knew, but it required an answer which they failed to give. The verb ‘asked’ is in the perfect tense suggesting a repeating. It probably wasn’t the first time Jesus asked them, but asked continually on the road, but they stifled their conversation and did not answer. Now they’re alone with Jesus, the door closed and still no response. Why didn’t they answer, “because they had been arguing about which of them was the greatest.” (Mk.9:34 nlt) They were embarrassed being concerned about their own status in Jesus’ kingdom than trying to understand what He was teaching them.
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Before we jump on the disciples with criticism, let’s think this through. While we’re thinking of this let’s think about ourselves and the world we live in. Someone’s rank and status in the Jewish culture of the disciples’ day were important roles to achieve. Rank and status in our culture is just as important to those seeking that high position as it was for the disciples. Whatever we may be seeking if it doesn’t line up with Jesus’ mission for us is a selfish reason for wanting to achieve it. Jesus is about to revolutionize our concept of leadership and greatness through teaching the disciples, which they need as well.
The Bible says Jesus sat down and called His disciples to Himself. Whenever Scripture notes that Jesus ‘sat down’ to teach, it is to stress an official time of teaching. Pay attention and listen, the Rabbi, the teacher, is about to speak, and speak Jesus did. “Whoever wants to be first must take last place and be the servant of everyone else.” (Mk.9:35 nlt) This goes against the grain in our day and I’m sure the disciples questioned this statement. Jesus is not condemning leadership but showing how it is to be exercised. Leaders are always needed in any culture. The disciples had the desire to be first, to be on top. Jesus was reversing that line of thinking. In reality, the disciples’ position in leadership was secure and recognized by Jesus when He called them together. Now they needed to know how to act like leaders.
For that Jesus put a little child in front of them. Since this was Peter’s home, it could very well have been Peter’s child, “Taking the child in his arms, he said to them, ‘Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.” (Mk.9:36-37 nlt) The willingness to humble oneself and serve a little child by putting them in your arms is the mark of true Greatest. When we act in this way, we are serving Christ and God the Father. This is also an example of all Christians who have come to know the Lord by simple faith and humbling themselves like a trusting little child.
Who is the Greatest among us? Those who humble themselves at the feet of Jesus accepting Him as their personal savior through faith as a child for forgiveness of sin and assurance of salvation and eternal life. It doesn’t end there, then we follow Jesus’ example when He said, “For even the Son of Man came not to be served but to serve others.” (Mk.10:45 nlt) Who is the Greatest, it is those who serve. It could be you!
“But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” Isaiah 53:5 NIV
It has always amazed me how some people, even Christians, dismissed the Old Testament as having no relevance for today. The New Testament has all the ‘Red Letter’ words of Jesus’ teaching the way of salvation and how to love God and others as yourself. The Pauline Epistles teach us how to walk in the spirit, live the Christian life, and the importance of the church body. And who isn’t fascinated with the end times in the book of Revelation if we can understand it. But there is all of that and more in the Old Testament if we only take the time to go through it.
The most important aspect of the Old Testament, in fact the entire Bible, is that it is about Jesus Christ. When keeping that in mind you’ll begin to find new meaning in the stories you have heard and read as far back as when you were child. Simply put; God created the heavens and the earth, He created us, we sinned against Him, we needed a savior to take our punishment and reconcile us back to God, the Old Testament paves the way for the Messiah born in Bethlehem and there are even prophesies of the end times. It’s all in there.
Isaiah 53 speaks of Jesus’ suffering sacrifice by dying for our sins. This chapter accurately describes the events of Jesus’ death written 700 years earlier. “He was despised and rejected by mankind……Like one from whom people hide their faces he was despised……Surely he took up our pain and bore our suffering……But he was pierced for our transgressions, he was crushed for our iniquities……He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter……He was assigned a grave with the wicked, though he had done no violence, nor was any deceit in his mouth……For he bore the sin of many, and made intercession for the transgressors.” (Is.53 niv)
It’s kind of hard to deny that Isaiah was prophesying about Jesus Christ. It’s not a coincidence, but a factual truth found in the New Testament gospels. Jesus is found all throughout the Old Testament for He is God the Son, the second person of the trinity. The Old Testament proves who Jesus is and what He has done as any portion of Scripture from the New Testament. You can look for Jesus in the Old Testament. He’s there!
“Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, ‘Who do people say I am?’ ‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say you are one of the other prophets.’ Then he asked them, ‘But who do you say I am?’” Mark 8:27-29 NLT
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We ended last week’s Biblical Insights with Jesus on another trip across the Sea of Galilee, and once again teaching the disciples what they didn’t get the first time. From this point on, Jesus’ teaching will be direct and plainly spoken not speaking in parables or using comparison examples. The disciples will be given a clearer understanding of Jesus’ teaching but will still have some trouble as we will see.
Jesus and His disciples arrived at Bethsaida, a fishing town and home to Peter, Andrew, and Philip. Soon after arriving some people brought a blind man to Jesus begging to heal him. Once again Jesus led him out of town not to draw attention to the miracle He was about to perform. The Bible says Jesus spit on the man’s eyes and laid His hands on him asking, ‘Can you see anything now?’ The man responded he could, but not clearly for the people he saw looked like trees. “Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly.” (Mk.8:25 nlt) This was gradual healing. Sceptics may say Jesus failed the first time, or didn’t quite have it that day. But it was his method in this case. Jesus healed a blind man once again. Jesus then told the man to return to his home and not go back into the town.
Jesus then left Galilee with His disciples for Caesarea Philippi, twenty-five miles to the north, a town at the foot of Mount Hermon. Along the way Jesus asked, ‘Who do people say I am?’ The disciples said some say Jesus was John the Baptist, or Elijah, and others said He was one of the prophets of old who had come back. Jesus then asked them who do they say He is. At this point, Jesus was more concerned what His disciples believed than the public. Peter answered for the group by saying, ‘You are the Messiah’ (or Christ). This is the first time ‘Christ’ is used in the book of Mark, and it marks a turning point in Jesus’ ministry. Jesus hardly used the name ‘Christ’ in reference to Himself due to the association with the political and national interests at the time. But He will now teach His disciples the mission of the Messiah, the anointed one, the Christ. Jesus will begin to tell of His forthcoming suffering, His death, and His resurrection as they travel down to Jerusalem.
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Jesus did warn His disciples not to tell anyone He was the Messiah as He told those that He healed not say anything to not attract a crowd. But in this case, it was more than that, Jesus did not want the political nature of the promised Messiah to take away from His true mission. The Christ will establish an earthly kingdom and rule from Jerusalem, but that time is not now. Jesus’ mission can only be understood through the cross, something His disciples did not yet fully understand, as we will see. Jesus now begins to explain the true meaning of the ‘Christ’ and His mission.
“Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.” (Mk.8:31 nlt) This is another first. Jesus is predicting His suffering, death, and resurrection for the first time and he is speaking clearly. He is speaking it as a matter of fact using the word ‘must.’ These things ‘must’ happen. They were prophesied in the Old Testament and must take place as part of God’s plan of salvation for sinners. The Messiah will suffer and die on a cross for sinners but will be raised to life defeating death and guaranteeing eternal life for all who believe in Him.
But again, we see, the disciples fell short, well at least Peter did, by reprimanding Jesus that this would never happen on his watch. To be fair, Peter didn’t get it, but his reaction does show his deep love he had for Jesus. What is so damaging in Peter’s actions is his thinking being contrary to God’s plan. Peter could not visualize His Messiah dying on a cross, and in attempting to persuade Jesus away from the cross is line with Satan’s past attempts. This explains Jesus’ words to Peter, ‘“Get away from me, Satan!’ he said. ‘You are seeing things merely from a human point of view, not from God’s.’” (Mk.8:33 nlt)
“Then, calling the crowd to join his disciples, he said, ‘If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.’” (Mk.8:34 nlt) Jesus explains the criteria for following Him. It really comes down to this in simple terms, anyone unwilling to deny himself can’t be a true follower of Jesus. To take up your cross is a willingness to suffer and die for Christ. A man who was already condemned to death was forced to carry his cross. When Jesus says, ‘follow me’ He is indicating ‘in His death.’ Tough words. Jesus says in trying to hang on to your life, you will lose it. The Wycliffe Bible Commentary notes, the person so focus on the protection of this life will miss the second. You can save your physical life by denying Christ, but eternal life will be lost.
Jesus then asks a question to all those around Him, “And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?” (Mk.8:36-37 nlt) No monetary value can be placed on one’s soul. Acquiring all the wealth the world has to offer and achieving success beyond measure cannot match the value of a soul. The soul is the real you! Don’t lose it to the influences of this world. In closing Jesus predicts His coming back again. He notes, those who care more for this present generation by denying Him will find no place in the kingdom of God upon His return. “If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.” (Mk.8:38 nlt) So, we all need to answer Jesus’ question. ‘But who do you say I am?’
“The answer every person gives to this question will determine his or her eternal destiny.” John MacArthur
“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” 2 Corinthians 10:5 NIV
When it comes to spiritual matters and the things of God, the world has its endless thoughts on the truth of the matter. The world will inform us what is and what is not truth, or it will tell us it’s inside us and we will discover it by searching within ourselves. Just be yourself and love yourself. Then there are so called minsters of the gospel preaching a feel-good message of positivity and good works. The apostle Paul needed to defend his ministry against some of the same things we witness in our world today. False prophets were doing their work during Paul’s day as in ours. Paul, himself, was accused of being a false prophet and only in it for money. The thoughts about God in the world are many, and all are against the truth and His salvation message.
Paul was unrelenting in the defense of his ministry and the gospel. He stated, “We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.” (2Cor.10:5 niv) Anything that slightly resembled an alternative view of the gospel pitting itself against the Lord God, Paul demolished those arguments. They cannot be allowed to stand. Paul knew those distorted thoughts about God lead to confusion and heartache. That is why he took every one of those thoughts and conformed them to Christ.
Christians today need to rally behind Paul’s example of boldness in demolishing the false narratives of God in our culture. Sitting silent on the sidelines while the world is scoring points does not advance the kingdom of God. The Lord has given us all we need to inform the world of the truth, His Word, the Bible. It’s time we use it boldly to explain the truth about God.
“How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” Romans 10:14 NKJV
The Christian church has local congregations of all sizes. We have mega churches with thousands of members within their building and satellite locations. Mid-size churches with a few hundred people seems to be norm, at least in the United States. Then you have very small congregations with a hundred people or less. Whatever the size of the church, most pastors take on more responsibilities than are necessary but try to tell them that! Their efforts are commendable, and we appreciate their service, but there are times when we, the congregates, need to step up mostly in some of our smaller churches. You may have heard it said, the pastor can’t do everything. That’s true, he can’t.
One main area a pastor needs our help is presenting the gospel message to others. You are probably thinking, ‘well isn’t that his job.’ Well, yes, it is, but it is also our job. We’re fed the word of God each week through sound teaching to equip us to go out and do the Lord’s work. A major part of that work is to tell others about Jesus Christ. Paul, writing in Romans, is explaining the very important and simple way of salvation, “For Everyone who calls on the name of the LORD will be saved.” (Ro.10:13 nlt) but then he adds, “But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him?” (Ro.10:14 nlt) So, how are they going to hear about the one who is offering salvation? They need a preacher, not ‘the preacher,’ as in a better translation, “And how can they hear about him unless someone tells them?” (Ro.10:14b nlt) That someone is you and me, along with our pastor.
No, the pastor can’t do everything. So, may we be willing, energetic, and enthusiastic in sharing the gospel with others. Then let us help him set up the tables and chairs for the family fellowship and maybe mow the lawn.
There is a saying, I admit, that I often use. “The truth is somewhere in the middle.” I use it because in most cases it turns out to be true. Take any news story today which has two sides to it as they report it. It lands somewhere in the middle of the two reported stories. Each reporter and/or advocate slant their bias towards their version of the truth, usually a half-truth. They are partially true, but when the whole truth is revealed, their half-truth turns out not to be true. Still, some people hold on to their perspective of the truth even though it is flawed and misleading. This may seem harmless and a just a matter of opinion, but in a life-or-death situation this will be disastrous.
The apostle Paul was adamant of the truth, especially when it came to the truth of the gospel. They are no half-truths in the gospel. The truth is Jesus said, “I am the way, the truth, and the life. No one can come to the Father except through me.” (Jn.14:6 nlt) That is the whole truth revealed. Those who sugar coat the gospel with charitable deeds, being a good person, obeying the law, being kind to others, and tolerate of other religions who claim alternative ways to heaven and eternal life are doing more than spreading half-truths, but propagating a false gospel. A life-or-death situation cannot succumb to half-truths.
Paul wrote to the church at Corinth, “For we cannot oppose the truth, but must always stand for the truth.” (2Cor.13:8 nlt) Paul made sure the Corinthians knew he was always speaking the truth in everything he taught them. Even when he was reprimanding them, it was always the truth. Paul did not mince words to sound less forceful. They needed to hear what Paul was telling them for their own good. We are not doing any favors to those who do not know the true way of salvation by sugar coating the gospel with half-truths. It this case, ‘the truth is never somewhere in the middle.’
Jesus, the healer and miracle worker, continues His ministry departing Tyre in the Phoenician region, and heading back to the Sea of Galilee. Jesus and His disciples traveled 20 miles north passing through Sidon, then traveled southeast to the eastern shore of the Sea of Galilee to the area of the Decapolis. As always, when Jesus arrives, a crowd forms and the sick are quickly brought to Him.
“A deaf man with a speech impediment was brought to him, and the people begged Jesus to lay his hands on the man to heal him.” (Mk.7:32 nlt) Jesus wanted some privacy with the man and led him away so they could be alone. Mark records Jesus put His fingers into the man’s ears. The reason for this is not given, but a good indication maybe He was letting the man know he would soon be able to hear. The next sequence seems strange to us for our times as Jesus spits and touches the man’s tongue and, “Looking up to heaven, he sighed and said, ‘Ephphatha,’ which means, ‘Be opened!’” (Mk.7:34 nlt) The man was healed instantly. He could hear and speak plainly. Mark adds that Jesus sighed while performing this miracle, perhaps a display of His compassion for the man and what he has gone through. We would be careful to note that Jesus’ physical actions played no part in the healing, it was His miraculous power that opened the man’s ears and loosened his tongue.
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Again, Jesus tries to maintain a low profile during this phase of His ministry, but it isn’t possible as the news of this healing begins to spread. The people once again responded in amazement of one who could heal a man who was deaf and mute. Isaiah, in his writings, prophesied about the coming Messiah and what He will do. “And when he comes, he will open the eyes of the blind and unplug the ears of the deaf. The lame will leap like a deer, and those who cannot speak will sing for joy!” (Is.35:5-6 nlt) The people were witnessing the unveiling of Isaiah’s prophesies.
Soon another large crowd develops, grows, and begins to follow Jesus for three days seeking healing and desiring to hear His teaching. After three days whatever food everyone had was now depleted and they were far from home. Notice Jesus’ compassion for the people as he speaks with His disciples. “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance.” (Mk.8:2-3 nlt) When Jesus looked upon the crowd at the feeding of the 5,000, we looked at a few weeks ago, He stress His compassion for them as sheep wandering around without a shepherd. This time Jesus is stressing His concern for this crowd’s basic need of food, nourishment to sustain them physically. This a lesson all Christians and the church need to heed. Yes, we need to preach the gospel to them, but it goes a lot better when the people are fed and are not hungry.
The disciples, sensing Jesus’ compassion, respond in a manner of concern but failed to remember His previous miracle of feeding the 5,000 plus women and children. They were slow to learn, but so are we at times. Jesus doesn’t criticize them for their lack of faith at this moment, but He will address it later with them. For now, He simply ask them what they were able to find, knowing what He could do with what they brought Him. The disciples had seven loaves of bread and Jesus went to work. Jesus had the people sit down. He then took the loaves, gave thanks to God, started breaking the bread into pieces giving them to the disciples who distributed it to the crowd. Jesus was given a few small fish, but a few small fish is plenty in the Master’s hands. The disciples gave these out with the bread and the Bible says, “They ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food.” (Mk.8:8 nlt)
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Jesus met their physical need of nourishment for the way home, and most likely sent the leftovers with them. This crowd could have been close to 16,000 people when including the women and children. No one went home hungry that day. Jesus’ compassion for them is the same He has for us. It covers our whole being, body, soul, and spirit. He cares about our physical needs, our basic needs of food, clothing and shelter, and most of all our spiritual needs in providing the way of salvation through His shed blood on the cross at calvary. We have a compassionate savior. Have you met Him yet or are you still searching for Him? He’s not hard to find, just follow the crowd.
Word for the Soul 