The question the title of this devotional asks, ‘do you believe Jesus’ words?’ will have several responses. Those who truly know Christ will say yes without reservation. Those who have a somewhat knowledge of Christ will also respond yes but with reservation. It is to those of you, I ask, what is restraining you to accept the truth of His words, and do you realize the eternal consequences if you hold to your doubts and questions? They are not debatable.
First of all, when questioning Jesus’ words, you are actually questioning the integrity and truthfulness of Jesus. If you believe some of what He says, but not all, then how can you trust what is true and what is not. It’s all according to your own opinion, is it not? Are you always right in what you assume to be true? I think not, for I know I’m not always right. Being wrong in trivial matters is not very alarming, but in life-or-death situations I hate to be wrong. I trust you feel the same way.
Jesus spoke some words that are hard to understand, but He also communicated words of simple truth to us that are straight forward and easy to comprehend. In John’s gospel Jesus is recorded as saying, “But all who reject me and my message will be judged on the day of judgment by the truth I have spoken.” (Jn.12:48 nlt) On judgement day Jesus says all who rejected His message are going to be judged. Again, in selective reasoning which of Jesus’ statements are true and which are not, in reality if you reject some, you really reject them all.
Jesus says, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” (Jn.3:3 nlt) “I am the way, the truth, and the life. No one can come to the Father except through me.” (Jn.14:6 nlt) “But all who reject me and my message will be judged on the day of judgment by the truth I have spoken.” (Jn.12:48 nlt) There is no picking and choosing which statements we believe and those we don’t. Do you believe Jesus’ words? It’s all or nothing!
“Then the high priest stood up before the others and asked Jesus, ‘Well, aren’t you going to answer these charges? What do you have to say for yourself?’ But Jesus was silent and made no reply.” Mark 14:60-61 NLT
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“Then the leading priests kept accusing him of many crimes, and Pilate asked him, ‘Aren’t you going to answer them? What about all these charges they are bringing against you?’” Mark 15:3-4 NLT
Jesus now deserted by His closest followers is led to Caiaphas’ house, the high priest, for His trial. Jesus’ trail is in two stages, a Jewish trial and a Roman trial. Each one comprised of three separate inquiries. In order to cover every segment of the two trials one needs to review all four gospels. Not one of the gospel writers compiled Jesus’ trials in totality, each gave more emphasis to certain portions of each stage. Here now, is Mark’s account of ‘Jesus on trial.’
“They took Jesus to the high priest’s home where the leading priests, the elders, and the teachers of religious law had gathered.” (Mk.14:53 nlt) All the ruling Jewish leaders were present. This ruling body made up the Sanhedrin who were the ones examining this case and the charges that would be brought against Jesus. They probably met at Caiaphas’ house and at night to ensure secrecy from the people. Their goal was to find evidence to be able to put Jesus to death. Many false witnesses were brought in to collaborate their testimonies to find two or three who agree. Two or three witnesses were needed according to Jewish law for conviction. The problem was, they couldn’t find any who agreed.
The high priest decided to push Jesus for an answer to the accusations He was hearing about Himself. Caiaphas didn’t understand Jesus’ silence through these allegations. Caiaphas finally asked Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” (Mk.14:60 nlt) But Jesus gave no answer. Caiaphas then push Him further by asking, “Are you the Messiah, the Son of the Blessed One?” (Mk.14:61b nlt) Jesus answered this time by saying, “I AM. And you will see the Son of Man seated in the place of power at God’s right hand and coming on the clouds of heaven.” (Mk.14:62 nlt) The high priest torn his clothes at Jesus’ response. He considered the answer as blasphemous, dishonoring the name of God. Jesus claiming to be the Messiah and having the authority only belonging to God was enough for what they were looking for to condemn Jesus. “Then the high priest tore his clothing to show his horror and said, ‘Why do we need other witnesses?’” (Mk.14:63 nlt) They declared Jesus guilty and deserving of death. They preceded to mock Him, spit on Him, and beat Him before sending Him on to Pilate.
Meanwhile, Peter is in the courtyard having followed the crowd to Caiaphas’ house. Standing by the fire in the chill of the night air he is noticed by a servant girl who confronted him saying this man has been with Jesus. Peter denied it. She began telling others, but again he denied it. Then a third time, “A little later some of the other bystanders confronted Peter and said, ‘You must be one of them, because you are a Galilean.’ Peter swore, ‘A curse on me if I’m lying—I don’t know this man you’re talking about!’” (Mk.14:70-71 nlt) Immediately, the rooster crowed and Peter remembered Jesus’ words telling him that ‘before the rooster crows you will deny me times.’ At this Peter went out and weep bitterly.
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The scene now shifts to the early morning hours where a second meeting of the Sanhedrin takes place to legitimize the trial and Jesus’ guilty verdict. It was illegal to hold a trial at night, so they sort of made it official in the morning light. They also had no authority from the Roman government to carry out capital punishment. Jesus had to be brought before Pilate. “Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.” (Mk.15:1 nlt)
Pilate had only one concern as Jesus was brought to him by the Jewish rulers, was He asserting Himself to be king. Pilate asked Him, ‘“Are you the king of the Jews?’ Jesus replied, ‘You have said it.’” (Mk.15:2 nlt) The leading priests were continuing to throw accusations of many crimes committed by Jesus. It wasn’t uncommon for multiple charges to be made in a criminal case. Again as with Caiaphas, Pilate was confused why Jesus wouldn’t answer back against those charges. But Jesus didn’t utter a word.
During the Passover celebration it was Pilate’s custom to release a prisoner of the peoples choice. Pilate knew that the religious rulers brought Jesus to him out of envy. This was Pilate’s out, for he knew Jesus was innocent. But the leading priests stirred up the crowd to ask for Barabbas, an insurrectionist and a murderer. When Pilate then asked. ‘“Then what should I do with this man you call the king of the Jews?’ They shouted back, ‘Crucify him!’ ‘Why?’ Pilate demanded. ‘What crime has he committed?’ But the mob roared even louder, ‘Crucify him!’” (Mk.15:12-14 nlt) When Pilate saw he was getting nowhere; he appeased the crowd by releasing Barabbas, the murderer, and handing Jesus over to be crucified.
It is very much like our current day. Crowds can be stirred up to participate in the cruelest acts. Releasing the guilty and punishing the innocent. We live in a world that is corrupted by sin. Its influence is seen and felt every day. The world has a sin problem; we have a sin problem. As unjust as Jesus’ trials were, it was God’s plan of salvation for each one of us who believe in Jesus Christ. And Jesus accepted His Father’s will and remained silent letting the trial come to completion leading to cross where we pick it up next week……….
“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.” Titus 3:4-5 NLT
Our righteous acts on this earth have positive results among people in need. Recipients of our gracious good-will are blessed beyond measure in receiving what they desperately need but do not have the means to provide it. Lending a helping hand to non-profit organizations and supporting our local police and fire departments and being good neighbors goes a long way in caring for others. But all these righteous deeds added together don’t do a thing to get us into heaven.
You have heard some people say, ‘I’m hoping my good outweighs my bad.’ It’s sad how many people have that perspective when it comes to their eternal destiny. Perhaps you are one who is counting on just that, ‘good outweighing the bad.’ But the sad reality is that you can never do enough good to overcome the bad. Our bad is a sin nature which can never be changed by a lifetime of good behavior and righteous acts towards others. Our sin nature alienates us from God. God may be pleased with acts of kindness towards others, but it doesn’t erase our sin debt. Our self-righteousness doesn’t cut it.
The apostle Paul explains we are saved not because of ‘the righteous things we had done’ but because of God’s mercy to us. God washed away our sins by the sacrificial blood shed by His Son on the cross of calvary. Our righteous acts could never do that. God gave us a new birth and a new life which is impossible for anyone of us to do, but not through the Holy Spirit when we accept Christ as our savior. It’s time to stop weighing the good verses the bad, not stopping the good, but trusting our salvation on what God has done for us because of His mercy. Our self-righteousness just doesn’t cut it.
“who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” Titus 2:14 ESV
Have you ever stopped and thanked the Lord for keeping you from lawlessness? You may think to yourself, I’m not that bad. I would never do anything against the law. The ESV translation uses the word ‘lawlessness.’ However, the KJV uses the word ‘iniquity.’ The NIV translation uses ‘wickedness’ and the NLT uses ‘every kind of (plain old) sin.’ Again, you may say, that’s not me, and I would agree. For a child of God, if you truly know the Lord, that is not you, or me. But it very well could be if Christ hadn’t redeemed us by His sacrifice on the cross and purified us for Himself.
But we all need to be careful in saying, ‘I’m not that bad,’ remembering what Romans 3:23 says, “For everyone has sinned; we all fall short of God’s glorious standard.” (nlt) Falling short of God’s glorious standard is plain old sin and lawlessness in the eyes of God. There is no way to get around it. There are no big sins or little sins. All sin and lawlessness is the same with God. There may be different degrees, but it all falls short of God’s standard.
The penalty for sin and lawlessness is eternal death with Satan and his angels in hell separated from God. Accepting Christ as savior frees us not only from the lawlessness that we may participate in during our lives here on earth but frees us from the penalty of sin and lawlessness in eternity by accepting Christ as savior. So, have you thanked Him for keeping you from lawlessness, both in this life and in eternity? It’s something to think about.
“And God will raise us from the dead by his power, just as he raised our Lord from the dead.” 1 Corinthians 6:14 NLT
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The passing of a loved one for those who do not know Christ causes a sadness that is not relieved by any hope. Life has come to an end which creates uncertainty as to what’s next. For one with no assurance of salvation and the certainty of eternity there is no hope that comforts the soul. Jesus said, “I am the resurrection and the life. Anyone who believes in me will live, even after dying.” (Jn.11:25 nlt)
Jesus confirmed He is the resurrection and the life by rising from the dead that first Easter morning. Some people doubt the resurrection of Christ. In our text reading today Martha was shaken by her brother’s, Lazurus, death. Jesus comforted her with these words as He knew what He would do in raising her brother from the dead. He had the power to raise Lazurus from the dead and He has the power to raise us at His glorious return. However, we don’t need to wait until that day until we meet Jesus and have eternal life. Paul tells us when we are separated from our bodies in death, we are in the present of the Lord. “Yes, we are fully confident, and we would rather be away from these earthly bodies, for then we will be at home with the Lord.” (2Cor.5:8 nlt)
The resurrection of Christ is our hope of eternal life. He defeated death. He defeated Satan. His resurrection assures us as He lives, so all who trust in Him will also live. Jesus was raised in power by the Holy Spirit, and that same Spirit will raise up each of us who know Him as savior uniting our dead bodies with our eternal souls. We will then have new glorified bodies as we enter the kingdom of God. So, don’t doubt Jesus’ resurrection, it is our only hope of eternal life.
‘“Abba, Father,’ he cried out, ‘everything is possible for you. Please take this cup of suffering away from me. Yet I want your will to be done, not mine.’” Mark 14:36 NLT
Our last time in the book of Mark we covered the conclusion of the Last Supper. Jesus gave new meaning to the Passover meal by applying the unleavened bread and the wine to Himself. The bread of affliction symbolized His broken body as He would be nailed to the cross, and the cup of wine represents the blood He would shed for the remission of sins. Jesus then tells His disciples “I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.” (Mk.14:25 nlt) Scripture says they then sung a hymn and proceeded to the Mount of Olives.
Jesus with the disciples came to Gethsemane, an Olive Grove on the lower slopes of the Mount of Olives. Gethsemane means ‘oil press’ where olives are crushed for the oil. This was one of Jesus’ favorite places to go, and ironically it is representative of His body being crushed and His blood being spilled for us. “He took Peter, James, and John with him, and he became deeply troubled and distressed. He told them, ‘My soul is crushed with grief to the point of death. Stay here and keep watch with me.’” (Mk.14:3-4 nlt) Jesus wanted these three, the leaders of the disciples, with Him during His time of sorrow. Jesus’ grief was so great He was at the risk of death just from His extreme sorrow.
While Peter, James, and John stay behind, Jesus went a little further from them and fell down and prayed. He asked His Father if the hour before would pass Him by. The hour was the time of God’s plan of salvation where Jesus would suffer and die. Jesus cried out, “Abba, Father, everything is possible for you. Please take this cup of suffering away from me.” (Mk.14:36 nlt) ‘Abba’ is an expression of a close loving relationship such as the term ‘daddy.’ Knowing that there isn’t anything His Father, can’t do, Jesus asked if this cup, meaning the ‘cup of death and God’s wrath’ upon Him be taken away. Jesus would have the sin of the entire human race placed on Him causing God His Father to turn His back on Him as Jesus paid the price for our sins. Paul writes in 2 Corinthians, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.” (2Cor.5:21 nlt)
Although Jesus knew of the physical suffering He would go through and that His Father would turn His back on Him for God cannot look upon sin, Jesus said, “Yet I want your will to be done, not mine.” (Mk.14:36b nlt) Jesus resolved to do the Father’s will. It was the Father’s plan of salvation to save mankind and it was and still is the only way of salvation. David Guzik, Christian pastor and author states, “This prayer of Jesus eliminates any other way of salvation. If there is another way, His death was not necessary, and His prayer was not answered.” There is no other way.
Jesus returned and found Peter, James, and John sleeping. He called out Peter as the leader of the leaders, “Simon, are you asleep? Couldn’t you watch with me even one hour?” (Mk.14:37 nlt) Jesus called Peter ‘Simon’ perhaps because he wasn’t living up to the name Jesus gave him. All three were then told, “Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak.” (Mk.14:38 nlt) The disciples are soon going to be challenged and they are to be faithful in the threat of temptation and upcoming attacks on them. They would soon be tested as Jesus is arrested. If Peter had been watching and praying perhaps, he would not have denied Jesus.
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Leaving them a second time, Jesus went and prayed the same thing to the Father. Upon retuning He found them asleep again. The Bible says, “And they didn’t know what to say.” (Mk.14:40 nlt) They had nothing to say because they had no excuse. How many times are we without excuse when we should be watching and praying and the Lord finds us asleep, not paying attention to the signs of His coming and His command to us to make disciples. It happen a third time and this time Jesus said, “Go ahead and sleep. Have your rest. But no—the time has come. The Son of Man is betrayed into the hands of sinners. Up, let’s be going. Look, my betrayer is here!” (Mk.14:41-42 nlt)
A company of Roman soldiers along with servants of the court and the Temple guard led by Judas make their way through the garden of Gethsemane to Jesus. The order to arrest Jesus came from the Sanhedrin. “As soon as they arrived, Judas walked up to Jesus. ‘Rabbi!’ he exclaimed and gave him the kiss. Then the others grabbed Jesus and arrested him..” (Mk.14:45-46 nlt) Judas had arranged for them to arrest the one who he greets with customary Middle Eastern greeting of a kiss. But there were several methods of this greeting kiss. Judas chose the most intimate one, a kiss on the cheek, as in a pupil and a teacher (Rabbi), and in the most despicable way.
Mark records that one of the disciples drew a sword and cut off an ear of the high priest’s servant. We know from other gospel records that this disciple was Peter, and we also know that Jesus touched the servant and he was healed. Yet, the arrest continued to take place. Jesus then confronted them by asking “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me?” (Mk.14:48 nlt) A revolutionary would be arrested under the cloud of darkness, but not a man who everyone knew preaching openly at the Temple every day. But that is why they arrested Jesus secretly. There were no grounds to arrest Him. And this was prophesied in the Old Testament, “Unjustly condemned, he was led away…… He had done no wrong and had never deceived anyone.” (Is.53:9-10 nlt) As Jesus foretold His disciples they would all abandon Him, (Mk.14:27) they did.
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The garden scene ends with a young man who was following behind wearing only a linen sheet. None of the other gospel writers record this instance. It seems to be out of place, but it is thought to be Mark himself the writer of this gospel. Having caught wind of Jesus’ upcoming arrest he hurriedly ran to the seen perhaps jumping out of bed not taking the time to fully dress. In his haste to also escape he lost his only covering he had on him except for some undergarments.
Next week we begin to look at the trials of Jesus……….
A new children’s story Bible was released in September of this year by children’s book publisher, Beaming Books. Titled ‘The Just Love Story Bible’ it is a collection of 52 stories, 26 from the Old Testament and 26 from the New Testament. The idea is one story for each week of the year for children to read. The authors are Rev. Jacqui Lewis, a New York City pastor, and the Rev. Shannon Daley-Harris. Their goal is to reach children ‘with a colorful Bible focused on justice and love.’ (1)
The headline announcing the release of the book from the Religious News Service is, “’New children’s Bible aims to capture diverse, nonpatriarchal, ‘theology of love and justice.’” Sadly, the authors are moving away from the inerrancy and infallibility of Scripture to promote a progressive and contemporary agenda. The book is geared toward the 4–10-year-old age group. Rev. Daley-Harris states, “It’s OK to actually tell kids from the get-go: Some of these stories are about true people and things that really happen, and some of them are made-up stories, but they’re in there because they can still teach us true things about God.” (1)
Rev. Lewis says, “Our agenda is teach young people a theology of love and justice that we don’t have to unlearn because they understand from the beginning what this faith is really about.” I find it hard to comprehend Rev. Lewis’ explanation of teaching a theology of love and justice so we don’t have to unlearn it when her very teaching does just that, teaching what will need to be unlearned. On the resurrection of Jesus, Rev. Lewis says, “And when we got to resurrection, I went all the way philosophical, ‘some people like Plato think…’ and ‘some people like Aristotle think… ,’ to just introduce our faith also includes doubt and the possibility of having a hermeneutic of suspicion. Did that happen? For me, it matters more that children know that love never dies, so that’s where I landed.” (1)
In questioning the resurrection of Jesus, their premise that ‘love never dies’ is flawed. If Jesus did not rise from the dead then His entire purpose for coming into this world to die for our sins defeating death by His resurrection because of His love for us is not complete. We have no assurance of eternal life; our hope is still in the grave with a love that has not been resurrected. That’s where I land.
The good news is Jesus did rise from the dead completing all that is necessary for our salvation as we put our trust in Him. It did happen. It is dangerous to prevaricate certain portions the Bible especially to children. Jesus said, “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.” (Mt.18:6 niv)
Where ‘The Just Love Story Bible’ and its authors get it wrong is at the very beginning with the title of the book. They failed to acknowledge the greatest love story ever written is the Bible, even for children. It is all about Jesus. It is all about God’s plan of salvation for each one of us, and it is all about love. It is the original just love story Bible. No need to unlearn it, but a great need to learn from it.
“For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” Romans 1:17 ESV
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October 31st is recognized around the world as Halloween or ‘All Hallows’ Eve.’ The meaning of ‘hallows’ is ‘saints’ in the Christian tradition, All Saints Day is November 1st. However, Halloween today is nothing about Christian saints and I will leave it there. Today is Reformation Day, the day celebrated by Christians in recognizing Martin Luther’s ‘95 Theses’ nailed to the University of Wittenberg’s chapel door in 1517.
Martin Luther was a German monk and a professor of biblical studies at the University of Wittenberg who became disillusioned with the error he saw in the Catholic church, particularly the selling of indulgences. He posted his ‘95 Theses’ to spark conversation and debate among his colleagues calling for reform in the Catholic church. This, however, led to the Protestant Reformation of the 16th century.
Luther was convinced through the reading of Scripture that salvation was by the grace of God alone and faith alone in Jesus Christ. It was not by any merit or works on our part that contributes to salvation and entrance into heaven. This was in contradiction to what he had observed within the church. Luther was also a staunch believer that every person should have access to the Bible and be able to read it for themselves. He had translated the entire Bible into German.
Stephen Nichols of Ligonier Ministries writes, “The real main character in Reformation Day is not Luther. It’s the Word of God. What Luther discovered as a monk is that for centuries, the true teachings of the Word of God had been hidden by century upon century of tradition. That’s what Reformation Day is about: it’s about pulling back the cover and releasing the power of the Word of God and the beauty and the truth of the gospel. That’s why we celebrate Reformation Day.” (1)
“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Ephesians 2:8-9 ESV
Having established proper order and maintaining it in any area of life here on earth prevents confusion and even chaos.
Our God is a God of perfect order. When the world starts to change up what God has designed there is mass confusion. Our world does not function as it should because it is out of order of God’s original design. God has a specific design for men and women and the roles of each in our world today. We can see the chaos that has developed over recent years when God’s creation order is ignored. But more on that at a future date. Today, our concentration is on God’s design for men’s and women’s roles in the Christian church.
First of all, men and women are equal in the body of Christ. Paul, the apostle affirms this in the book of Galatians. (Gal.3:28) However, men and women have different roles in the church when it comes to the corporate worship service. God has designed men to be responsible for leading the church in worship. This results in a lot of push back in 2025. But God commanded it. Women are in no way inferior to men in spiritual matters. Both men and women learn equally from the preaching of the Word. It is by God’s orderly design.
Adhering to the truth of Scripture is vital for the Christian church in all its functions, activities, and mode of worship. God’s Word has not changed over time to meet the demands of a changing culture. Accepting any changes opens up the whole Bible to question what is for today and what is not. But more importantly, the way of salvation becomes subject to change. There is only one way of salvation (Jn.14:6) and it is in God’s unchanging Word along with His design for worship.
“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful.” 1 Corinthians 1:27 NLT
Do you ever consider yourself to be a hero, a mighty person of valor, a mighty and courageous warrior? If not, consider yourself to be one, because you are or at least you could be. All around us wherever we reside there is some kind of trouble. Some of us have quite a bit, others not so much, but we live in an imperfect world so there will be some. Trouble and chaos stem from sin in the world. Sinners do what comes naturally. At times it takes the form of violence, drug and alcohol abuse, along with many other vices that run through our neighborhoods.
Gideon had a different kind of trouble in his day. The children of Israel once again did evil against God who then put them under the hand of the Midianites. The Midianites would constantly attack, stealing their crops and their livestock. Israel was starving from lack of food. When Israel cried out to God, as in other times, God raised up a judge to deliver them. This time it was Gideon, whose family was the weakest tribe of Manasseh, and Gideon was the weakest in his family. Yet, God chose him to deliver Israel with His help.
The apostle Paul said God chose the weak and those the world considers foolish to shame those who think they are wise. That’s us. The Lord has chosen us, Christians, to tell the good news about Him and His salvation plan for everyone. The trouble in our world will be relieved only through the changed lives of men and women who trust in the Lord. That’s where we come in. Heroes live a life pleasing to God drawing others to accept Christ. He alone saves them but uses His heroes. Consider yourself one in God’s eyes.
Word for the Soul 